During a recent endocrinology course at a top medical school in the University of California system, a professor stopped mid-lecture to apologize for something he’d said at the beginning of class. “I don’t want you to think that I am in any . . . Continue reading →
subjectivism
Trueman: Nietzsche Was Prescient
While many on the right default to accusations of cultural Marxism when confronted with such iconoclasm, I would argue that this latest trend is reminiscent of nothing so much as Friedrich Nietzsche’s haunting statement in Twilight of the Idols: “I fear we . . . Continue reading →
Pro-LGBTQ Strategy Within The Church: “Nobody Can Argue With Your Story”
To this end, one of the board members of A1B gave the audience a piece of advice: Do not use Scripture to convince your fellow CRC members of the beauty of full inclusion. Instead, rely on personal stories. “Everyone has a story,” . . . Continue reading →
Trueman: Expressive Individualism Is The Third “Great Awakening”
Years ago, Anthony Esolen pointed out that pedophilia and the free and easy attitudes toward sex in contemporary society share a common moral structure: both prioritize the sexual desires of adults over the welfare of children. The difference, of course, is that . . . Continue reading →
Consider The Implications Had Kennedy Lost
In Kennedy v Bremerton, the Bremerton, WA School District argued that, were Coach Kennedy allowed to go to the 50 yard line to pray after games, student-athletes might feel pressured to join him for fear of losing playing time etc. Continue reading
On Being Truly Postmodern
There is a good deal of talk in contemporary evangelicalism about the rise, nature, and effect of so-called postmodernism, a movement in architecture, literature, philosophy, and religion associated with a circle of French writers such as Michel Foucault and Jacques Derrida. In . . . Continue reading →
Augustine On The Hermeneutics Of Love
While Augustine argues that ‘there are two things on which all interpretation of Scripture depends: the mode of ascertaining the proper meaning and the mode of making known the meaning when it is ascertained,’ it should be evident that the first step . . . Continue reading →