The very fact that Robert H. Schuller’s Crystal Cathedral is now “Christ Cathedral”–home to Rome’s OC diocese–points to a degree of change which is absolutely unfathomable to those of us who lived through this tumultuous and exciting time. Robert Schuller–the great “possibility . . . Continue reading →
revivalism
The First Great Awakening: “A Confus’d But Very Affecting Noise”
It is difficult to imagine. Jonathan Edwards countenancing the “Confus’d, but very Affecting Noise” that erupted in Suffield, Massachusetts, on July 6, 1741. Yet there he stood, his loud voice rising in prayer above the din that emanated from an assembly of . . . Continue reading →
Sarah Edwards’ Encounters With The Divine (Or Neglected Aspects Of The First Great Awakening)
The “extraordinary affairs” at at home referred to the beginnings of what was among the most revealing episodes in the whole Edwards saga. On Wednesday morning, January 20, 1742, Sarah Edwards was enraptured by a spiritual ecstasy that continued for more than . . . Continue reading →
What If The Lord Does Not Accept Our Praise Music?
…We have been trained by the broader culture that how we feel when we come to worship is determined by the success of the instrumentation to create a good feeling. The assumption is that praise is created by the success of the . . . Continue reading →
Office Hours With Bob Godfrey On The Anxious Bench
Much of modern evangelical theology, piety, and practice, is not driven by Scripture as much as it is driven by history. Many evangelicals assume, as I once did, that the altar call is a biblical practice. They do not know, as I . . . Continue reading →
With Presbycast On Revival, Revivalism, And What Does “Evangelical” Mean?
The Presbycast (Brad “Chortles Weakly” Isbell and Wresbyterian) put up the bat signal yesterday so I filled in for the redoutable Chris Drew. There was some confusion over the number of episodes in which I have appeared. The correct number is 25. . . . Continue reading →
New Resource Page On Revivals And Revivalism
The nature, origins, and status of revivals and revivalism is a contested issue among scholars and popular writers on these topics. It is a question even whether revivals and revivalism are properly distinguished and if so how? There are narratives about revivals . . . Continue reading →