Sean was educated at Grove City College, Reformed Theological Seminary (Jackson, MS), and the University of Glasgow (Scotland). He is an ordained teaching elder in the Presbyterian Church in America, and serves as a minister at the Covenant Presbyterian Church in Oak Ridge, TN. He also serves as the Academic Dean of the Blue Ridge Institute for Theological Education. He is currently pursuing his PhD in Historical Theology at Puritan Reformed Theological Seminary in Grand Rapids, Michigan. Sean lives in Oak Ridge with his wife, Sarah, along with their children and useless beagle.
Another book on worship? Well, yes. Though there seems to be a perennially voluminous output on the topic of worship (at least from among the Reformed and Presbyterian wing of Christendom), nevertheless, debates and disagreements on worship seem to persist. Beyond the . . . Continue reading →
This fourth part concludes our study on Psalm 92, which has considered how the Lord’s Day is an often neglected, yet crucial, component in the Christian’s arsenal. The superscription of Psalm 92, “for the Sabbath,” indicates that this psalm, broadly speaking, is . . . Continue reading →
Over the past few weeks in our study on Psalm 92, we have been considering how the Lord’s Day is an often neglected yet crucial component in the Christian’s arsenal. It is an essential ingredient and marvelous gift of God meant for . . . Continue reading →
Last time, in part 1 of our study on Psalm 92, we began to consider how the Lord’s Day is an often neglected, yet crucial, component in the Christian’s arsenal. It is an essential ingredient and marvelous gift of God meant for . . . Continue reading →
Many of us (ministers, elders, and church members alike) regularly give thought to how we can, by God’s grace, cultivate healthy churches. In that vein, I daresay one of the most underappreciated and underutilized tools we have at our disposal is the . . . Continue reading →
In Reformed and Presbyterian circles, a great deal of attention is given to the Three Forms of Unity and the Westminster Standards, and rightly so. Continue reading →
In Reformed and Presbyterian circles, a great deal of attention is given to the Three Forms of Unity and the Westminster Standards, and rightly so. Continue reading →
Having given this wonderful text of Psalm 42 an expositional and pastoral survey in our previous three articles, we return one last time for a fourth installment wherein we consider some further implications and applications: 1. The great Matthew Henry writes in . . . Continue reading →
When we left this psalm at the end of part 2, we noted that the psalmist was drawing from his spiritual reservoir, so to speak. Continue reading →
Last time, in part 1 of our study on Psalm 42, we began to consider how love for God’s house is the essence of true piety. Continue reading →
One reason to love the Psalms is that they serve as a fierce rejoinder to the trendy spirituality of our age. If we are honest, sometimes (whether through the influence of our wider culture or through the influence of other Christians), we . . . Continue reading →
Having given this wonderful text of Psalm 6 an expositional and pastoral survey in our previous two articles, we return one last time for a third installment wherein we consider further implications and applications from this marvelous psalm. Inspired by the example . . . Continue reading →
Last time in part one of our Psalm 6 devotional, we asked whether or not the reality of sin really troubles us—not necessarily the sin we see in society, but sin in and of itself: the interruption, perversion, and warping of the . . . Continue reading →
How much does sin trouble us? I do not mean necessarily the sin we see in society. We are not thinking here specifically about the sexual revolution or the moral decay of our nation, though these are devastating. But rather, consider sin . . . Continue reading →
In the wake of the New Calvinist (sometimes called the “Young, Restless, and Reformed”) movement, the adjective Reformed gets slapped on seemingly everything. What does it mean to be Reformed? Is it simply people who hold to a Calvinistic soteriology? Is it . . . Continue reading →
Having given this wonderful text of Psalm 22 an expositional and pastoral survey in our previous three articles, we return one last time for a fourth installment wherein we consider further implications and applications. With great indebtedness to the pastoral insight and . . . Continue reading →
Along the way in our little devotional Saturday Psalm series, we have said that Psalm 22 can rightly be called “the Psalm of Calvary,” given how the Lord Jesus adopts the words of King David for himself, crying out as he hung . . . Continue reading →
As we noted last time, this psalm was written some three thousand years ago and some one thousand years before the life of Christ. According to Matthew 27:46, Jesus quotes a portion of these words as he is suffering and dying on . . . Continue reading →
Psalm 22 has been called “the Psalm of Calvary” or “the Good Friday Psalm,” for reasons which may be obvious and which I hope become more obvious by the end of this little devotional series. This psalm was written some three thousand . . . Continue reading →
“If you want to almost-instantly humble any Christian, ask him about his prayer life,” or so the maxim goes. Prayer is one of those practices of the Christian life which every Christian will affirm in importance; in practice, however, many will struggle . . . Continue reading →