Much like modern dispensationalists expect Jesus to reign over the nations in the future millennial kingdom, the Jews expected the Messiah to establish a political kingdom whereby Israel would rule over the Gentile nations. This explains why the Jews rejected Jesus as . . . Continue reading →
Faith
Riddlebarger: The Headcrusher Must Himself Be Crushed
The entire Old Testament is filled with the expectation and promise of a coming Redeemer. He would crush the serpent but would be bruised himself. He would come from the seed of the woman (a veiled reference to the virginal conception), be . . . Continue reading →
Perkins On The First Mark Of Faith
The second question is, when faith begins first to breed in the heart? Answer. When a man begins to be touched in his conscience for his sins, and, upon feeling of his own spiritual poverty, earnestly hungers and thirsts after Christ and . . . Continue reading →
Riddlebarger: Christ Is Our Prophet, Priest, And King
As the story of redemption unfolded in the Old Testament, the offices of prophet, priest, and king repeatedly came into view. Moses prophesied that “the Lord your God will raise up for you a prophet like me from among your own brothers. . . . Continue reading →
Riddlebarger: Christ Is The Central Character
The central character of the story, even in the Old Testament, was the Redeemer, Jesus Christ, the only mediator between God and sinful humans (1 Tim. 2:5). He lay hidden in Old Testament shadows but was revealed in the New. Seeing the . . . Continue reading →
Riddlebarger: Christ Is At The Center Of Old Testament Eschatology
The first thing we should note about Old Testament eschatology is that from the moment the human race fell into sin and came under God’s curse, there was an expectation that God would send his promised Redeemer. He also promised to put . . . Continue reading →
The Audacity Of Faith
First Samuel 14 contains a breathtaking, action-packed story, one that would make any modern blockbuster seem tame in comparison. But the most exciting part of the story might not be where you expect it. It is not in nail-biting suspense (though there . . . Continue reading →
Riddlebarger On The Difference Between Moses And Abraham
Unlike with the covenant of promise that God made with Abram, in this covenant of law, God did not swear the oath of ratification. Rather, the people of Israel did so. By swearing their obedience on oath, they would receive the promised . . . Continue reading →
Riddlebarger On The Analogy Of Faith
A third critical factor [for the historic Protestant hermeneutic] is the analogia fidei or the “analogy of faith.” This refers to the importance of interpreting an unclear biblical text in light of clear passages that speak to the same subject rather than . . . Continue reading →
Luther: Faith Great Or Small Is Still Faith
Thus we see that Christ does not make a distinction between those who are weak and strong in faith and rejects no one, for small faith is also faith, and if it only continues, it will always become stronger. Christ came into . . . Continue reading →
Riddlebarger: The Most Pernicious Arminian Error
This particular Arminian error may be the most pernicious, since at first glance. it appears to come close to the truth, but nevertheless bases the ground of our salvation upon an act of the creature, not in the decree of God and . . . Continue reading →
Luther: Reformation Basics—Good Works Follow Faith
Therefore we, being justified by faith, do good works, through which, as 2 Peter 1:10 says, our call and election are confirmed and made more certain day by day. But because we have only the first fruits of the Spirit and do . . . Continue reading →
Review: The Gospel under Siege: A Study on Faith and Works By Zane C. Hodges
How may believers be assured that they have eternal life? What impact do faith, good works, commitment, apostasy, and baptism have on our formulation of the biblical doctrine of assurance? Continue reading →
Luther: Since No One Does So
When Paul says: “He who does them, etc.,” he is comparing the righteousness of the Law and that of faith, as he also does in Romans 10:5 ff. It is as though he were saying: “It would indeed be fine if someone . . . Continue reading →
Reformed Christians and Lent
Reformed Christians have at their disposal great resources to recover a richer and deeper piety of self-denial. In his exposition of the Sermon on the Mount, the English Reformed writer William Perkins devoted fifteen pages to discussing Matthew 5:16, “when you fast,” . . . Continue reading →
The Jigsaw Puzzle: Faith Alone And Faith’s Activity
Some people love jigsaw puzzles – they’ll work on them for hours and hours. When you’re doing a puzzle, you need some clues to figure out how the pieces fit together. You’ve got the picture on the box, its colours and shapes. . . . Continue reading →
Where Is Faith In Justification?
In Romans and other Pauline epistles, repentance is a fruit of God’s grace rather than its cause. For example, we find in Romans 2:4: Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s . . . Continue reading →
From Faith To Faith: “The Hope Of Faith”
January 13-14, 2023 at Westminster Seminary California. Find out more about the conference» MORE Conference schedule Conference speakers Register now for only $60.00 Local Churches Location and travel Weather: the high in Escondido today will be 59F. The projected high for this . . . Continue reading →
Coming This Week: Craig Troxel On The Heart Of Faith
January 13-14, 2023 at Westminster Seminary California. Find out more about the conference» MORE Conference schedule Conference speakers Register now for only $60.00 Local Churches Location and travel Weather: the high in Escondido today will be 65F. The projected high for this . . . Continue reading →
Warranted Faith Is Not Blind Faith
But someone might say, “Does that mean we just have blind faith?” Blind faith is when you’re told to trust someone on something when you have no basis for trusting them. Let’s say I meet a stranger on the street and he . . . Continue reading →