Dr Clark talks with AGR’s Chris Gordon about Israel, prophecy, and “replacement theology.” Continue reading →
It was R. J. Rushdoony (1916–2001) who helped popularize the notion that Postmillennialism offers the only truly optimistic view of history: the belief that the kingdom of God will come on this earth in fullness before the second coming of Christ, converting . . . Continue reading →
God has mercy on whom he wills and whom he wills he hardens. Some are vessels for wrath, others for mercy. And ultimate destiny is envisioned in destruction and glory. But this differentiation is God’s action and prerogative, not man’s. And, because . . . Continue reading →
I have long wondered why it seems hard for the psalms to get better traction in our worship services. Although some things might suggest the tide is turning, by and large the psalms seem to be met with at least disinterest, if . . . Continue reading →
Thus, while amillennialism agrees with postmillennialism that Christ’s second coming will occur after the thousand years, it demurs from postmillennialism’s and premillenialism’s shared belief that Christians can expect a semi-curse-free, semi-suffering-free era within the context of the ‘first heaven and earth,’ prior . . . Continue reading →
In this special episode Dr Clark addresses the crisis in Israel. The opening audio features evangelist Greg Laurie. Continue reading →
All the rich benefits which Christ gives to His believers on earth receive their fulfillment and their crown in the glorification which accrues to them in part upon death but only in its fulness after the day of judgment. But this benefit . . . Continue reading →
The Apostle Peter, writing to the churches of Asia Minor (i.e., Western Turkey) in the AD mid-60s, writes in his closing salutation, “She, who is in Babylon, co-elect with you, greets you” (1 Pet 5:13). Most commentators understand Peter to be alluding . . . Continue reading →
Most Reformed Christians know something about the Canons of the Synod of Dort. Fewer of us have actually read the Canons. One aspect of the Canons that is sometimes neglected is the rejection of errors. There are five heads of doctrine (with three . . . Continue reading →
Robert Letham is well-known for his previous books on the Trinity—as well as his work on the Westminster Assembly and his recent Systematic Theology—and has just produced his best book to date. Although I have not always followed Letham’s conclusions on certain . . . Continue reading →
How may believers be assured that they have eternal life? What impact do faith, good works, commitment, apostasy, and baptism have on our formulation of the biblical doctrine of assurance? Continue reading →
11Blessed are you whenever they mock you and persecute you and say all manner of evil against you, lying against you. 12Rejoice and exult because your reward is great in heaven. For thus they persecuted the prophets before you. (Matt 5:11–12) During . . . Continue reading →
True, we speak of an old and a new man in the believer, and so we give expression to the fact that in the new life the whole man has in principle been changed, and that nevertheless the power of sin continues . . . Continue reading →
G. K. Beale is rightly renowned for his skill at biblical theology, especially tracing the redemptive historical theme of creation-new creation. His work on the temple theme has fairly definitively demonstrated the connections between the creation order and the fundamentally religious orientation . . . Continue reading →
Even Reformed theology has continually grappled with the major question concerning the relationship between good works and our everlasting condition. Even some who reject the idea that our good works contribute to our final entry into glorification have argued that they play . . . Continue reading →
“Pilgrim Theology” is a broad category in which theological prolegomena (introduction to theology), the doctrine of God, Christology, and Christian ethics (the Christian life) intersect with eschatology (i.e., how we understand our current and future relationship to heaven and the final state), . . . Continue reading →
Hummel’s treatment of dispensationalism’s role in the politicization and formation of a distinct and commercially successful American evangelical subculture, along with its impact upon American culture and politics in general is a familiar but well-told story. Hummel contends that the rise of . . . Continue reading →
The earliest Christian documents which mention the Antichrist contain slight theological reflection, apart from a brief mention of him in connection with a particular biblical passage. Over time, the short-shrift given him begins to change. Some tie Antichrist to heresy (appealing to . . . Continue reading →
Scholars who are overly saturated with the eschatological Kingdom of God as ‘already and not yet’—that is, already inaugurated, but not yet consummated—as well as with the Pauline soteriological concept of union with Christ, falsely put the doctrine of justification into the . . . Continue reading →
You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to . . . Continue reading →