1Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2when they see your respectful and pure conduct. 3Do not let . . . Continue reading →
A third and final trait, one which, in my eyes, best describes socialists of all schools and shades, is a profound opposition to personal liberty and scorn for individual reason, a complete contempt for the individual. They unceasingly attempt to mutilate, to . . . Continue reading →
His suffering was an example to us but it was more than that. It was substitutionary. Jesus suffered in the place of those whom he came to save. He paid the debt owed by all his people, a debt they owed but could never pay. Further, because, by grace alone, through faith alone, by the Holy Spirit, we are united to Christ in his death, we have been separated from from sin. Continue reading →
18Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20For what credit is it . . . Continue reading →
There is a thread running through the book of Isaiah, which some have called the Gospel of Isaiah. It is that of the servant. The prophet himself is described as the servant (עבד) of Yahweh (Isa 20:3). David is also Yahweh’s servant . . . Continue reading →
When, c. 64–66 AD, the Apostle Peter wrote to the churches in Asia Minor (the areas named cover most of modern Turkey) Christians were a small, minority religion in the Greco-Roman world. Nero was Caesar and his reign was shortly coming to . . . Continue reading →
It is not often that the news coincides with a sermon or biblical commentary so as to provide abundant illustration but it is so in this case. A Christian minority are among those who are fleeing the chaos and violence in Syria. . . . Continue reading →
45. Without a doubt, He has spoken this comforting word also for the fainthearted, who, though they are godly and prepared for the Last Day, are yet filled with great anxiety and [thus] hinder their desire for this coming, which is especially . . . Continue reading →
VII. Christ will be the judge in that very visible nature in which he was condemned for us. For although judiciary Power is common to the whole Trinity, still it will be specially exercised by the incarnate son. Judgment is said to . . . Continue reading →
The last (or extreme) judgment is a judicial act, whereby Christ, in the last day, with great majesty in glory, shall give sentence upon all men universally. The principal efficient cause as touching indeed the judicial power and authority is God the . . . Continue reading →
What shall be the modus, or the manner of trial? (1.) The citing of men to court. The dead are cited as well as the living. Men, when they die, avoid the century of our law-courts; but at the last day, they . . . Continue reading →
The works of God which shall be done after this life, are both the general raising up of the dead, and the last judgement: and also the manifesting of God’s glory to all eternity. The general raising up of the dead, is . . . Continue reading →
3. FOR CONVINCING A MAN OF JUDGEMENT BY THE LAW: CONSIDER, 2 THES. 1. 7. The Lord shall be revealed from Heaven with his mighty Angels, ver. 8. In flaming fire, taking vengeance on them that know not God, and that obey . . . Continue reading →
18. But although all shall be raised by Christ, yet not in one and the same way: for the Resurrection of the faithful is unto Life, and it is accomplished by vertue of that union, which they have with Christ, as with . . . Continue reading →
The last day of judgement shall be on this manner: I. Immediately before the coming of Christ, a the powers of heaven shall be shaken: the Sun and Moon shall be darkened, and the Stars shall seem to fall from heaven: at . . . Continue reading →
Believers shall be adjudged to everlasting life on account of Christ’s fulfillment of the law in their stead…and their sentence will correspond with the nature, though not with the merit of their gracious qualities and works, particularly their kindness to poor saints, . . . Continue reading →
Lesson 4: In that judgment the condition of the pious and of the impious will be utterly dissimilar and opposed. This is taught in the text by the separation of the sheep and the goats, by the right hand and the left . . . Continue reading →
First of all, the reason for His coming to judge is a comfort to believers. The main purpose of Christ’s coming to judge is the glorification of the church. That means that when sin and death have been fully abolished, and the . . . Continue reading →
XXXI. The sentence of absolution will be entirely gracious according to the Gospel strictly so called. “The Lord grant unto him that he may find mercy of p 289 the Lord in that day.” This is manifest, 1st, From the consideration of . . . Continue reading →
16. Upon what principles will his judgment be dispensed? The judge is figuratively represented (Rev. 20:12), after the analogy of human tribunals, as opening “books” in judgment, according to the things written in which the dead are to be judged, and also . . . Continue reading →