If one views the substance of the Covenant of Grace as synonymous with or being in substance the same as say the Abrahamic Covenant however, then paedobaptism is the logical conclusion. Ryan Davidson Five Reasons For Considering The 1689 Confession of Faith . . . Continue reading →
It is by this, and this alone, the salvation of sinners becomes a debt: therefore this alone is the condition of the covenant. For the reward is of debt to him, and him only, who fulfills the condition of a covenant: to . . . Continue reading →
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Both can be explained in one word. The covenant made with all the patriarchs is so much like ours in substance and reality that the two are actually one and the same. Yet they differ in the mode of dispensation. But because . . . Continue reading →
Let us take a watchword from holy and learned Rutherford: ‘We would beware (says he) of Mr. Baxter’s order of setting repentance and works of new obedience before justification; which is indeed a new covenant of works.’ Continue reading →
From the early 1650s Reformed theologians began to speak explicitly of the “covenant of works” to describe God’s relations to Adam (and us) in the garden and to explain the nature of the demands of the law upon God’s image bearers. In . . . Continue reading →
From the early 1650s Reformed theologians began to speak explicitly of the “covenant of works” to describe God’s relations to Adam (and us) in the garden and to explain the nature of the demands of the law upon God’s image bearers. In this second video on the covenant of works, Dr Harrison Perkins explains a bit more about the law as God’s standard of righteousness in the covenant of works. Continue reading →
For when Scripture speaks of the sons of God, sometimes it has respect to eternal election, which extends only to the lawful heirs; sometimes to external vocation, according to which many wolves are within the fold; and though, in fact, they are . . . Continue reading →
That God did spiritually and mystically represent unto Moses the incarnation and mediation of Christ, with the church of the elect which was to be gathered thereby, and its spiritual worship. And moreover, he let him know how the tabernacle and all . . . Continue reading →