In this episode Dr Clark continues the series, “The Comfort of the Covenant.” Continue reading →
At first sight, covenantal nomism may seem to be strongly supported by the analogy of a marriage relationship that the Old Testament uses to describe the relationship between the Lord and Israel. Continue reading →
In this episode Dr Clark kicks off the new series, “The Comfort of the Covenant.” Continue reading →
This week we continue a three-part “Best of” mini-series, “Why We Can’t ‘Move On’ From the Federal Vision.” Continue reading →
According to Venema, the “most important and compelling piece of New Testament evidence that bears on the question of paedocommunion is undeniably 1 Corinthians 11:17–34” (101). This is because this passage is “the most extensive and comprehensive New Testament passage on the . . . Continue reading →
This week we continue a three-part “Best of” mini-series, “Why We Can’t ‘Move On’ From the Federal Vision.” Continue reading →
Venema observes that the Reformed churches are committed to the principle of sola Scriptura which means that the Scriptures are to be “regarded as the supreme standard for their faith and life,” but that principle does not mean that we read the Scriptures in isolation from the church or from church history (27). Continue reading →
This week we begin a three-part “Best of” mini-series, “Why We Can’t ‘Move On’ Fron the Federal Vision.” Continue reading →
In this volume Cornelis Venema tackles a serious problem in the Reformed world that needs to be addressed, and he has done so in a thoughtful, thorough, biblical, and confessionally Reformed manner. Background to the Review Before we begin the review, it . . . Continue reading →
In this “Best of” episode Dr Clark considers what distinguishes the old covenant from the new and the importance of understanding “administration” within the context of both covenants. Continue reading →
In this “Best of” episode Dr Clark begins to help us understand what’s new about the New Covenant. He discusses the continuity between the Old Covenant (types and shadows) and the New Covenant, and begins to think about if there is any discontinuity between them. Continue reading →
We have been wrestling with the word Identity and what it means now for decades, especially in our modern Western contexts. We are obsessed, it seems, with identification markers and belonging. Continue reading →
The third point is, how baptism confers grace? Answer. It confers grace because it is a means to give and exhibit to the believing mind Christ with His benefits, and this it does by His signification. For it serves as a particular . . . Continue reading →
Infants of believing parents are likewise to be baptized. The grounds of their baptism are these. First, the commandment of God, “Baptize all nations” (Matt. 28:19), in which words the baptism of infants is prescribed. For the apostles by virtue of this . . . Continue reading →
In this episode Dr Clark talks with Dr Harrison Perkins about his new book Reformed Covenant Theology. Continue reading →
The concept of covenant is found cover to cover in the Bible. It is not simply derived from the Hebrew and Greek words translated “covenant” in English (berit and diatheke, respectively). The covenantal structure goes far deeper into the biblical drama than . . . Continue reading →
Covenant is an unavoidably and obviously important category in Scripture. Throughout the history of the church, beginning in the very earliest years of the post-apostolic church, there have been numerous attempts to account for the covenants, but it was not until the . . . Continue reading →
If the objective, historical evidence is as clear as I claim about the historic definition of the word Reformed, why does this debate even exist? Again, the roots of this debate are partly to be found in the way Baptists think of themselves and others, particularly in the USA. Continue reading →
In part one, we began a survey of Reformed statements to demonstrate how the Reformed and the Baptists are two different traditions with distinctly separate understandings of redemptive history. Theodore Beza’s personal confession of faith (Confession De Foi Du Chretien, 1559) was . . . Continue reading →
It is a widely held belief among a relatively large number of Baptists and not a few Presbyterian and Reformed (P&R) folk that Baptists can be Reformed. Indeed, it is widely held among those in the Baptistic traditions that they (as distinct . . . Continue reading →