In this episode, the Superfriends answer the question, “Did the Holy Spirit indwell believers before Pentecost?” Considering how a person is regenerated and blessed with the benefits of the covenant of grace, even under the types and shadows found in the Old Testament. In other words, how would believers live a Christian life, even under the types and shadows, without the indwelling of the Holy Spirit? Continue reading →
The apostles died, the church went apostate almost immediately except for small remnants here and there, the Reformers rediscovered the gospel but did not go nearly far enough in their reforms, and then the Baptist movement came along and started doing the . . . Continue reading →
Death is a difficult topic for modern Christians. We know that we will die. We confess it in our theology, see it in our families, and hear it announced in prayer meetings, hospital rooms, and funeral homes. Yet for all that, many . . . Continue reading →
So far, we have considered the cultural pressure for parents not to “be fruitful and multiply” (Gen 1:28), whether it comes from Malthusian theories of future scarcity, Paul Ehrlich’s theoretical “population bomb,” or Millennial and Gen Z fears about the state of . . . Continue reading →
These were the top five posts for the week of September 21–27, 2026. Continue reading →
In this episode of the Heidelcast, the Superfriends discuss the nature of Christ’s humanity. Continue reading →
I have spent my teaching career in classical Christian schools, where the language of “worldview” is nearly impossible to escape. It appears in mission statements and curriculum guides, in faculty meetings and lesson plans, and in conversations about everything from literature and . . . Continue reading →
Jesus says, “The kingdom of God is in the midst of you” (Luke 17:21). In his coming, living, dying, rising, and ascending, he inaugurated the kingdom in its new covenant form. By the power of his Spirit, those who are in him . . . Continue reading →
In the tumultuous years of the late 1960s and early 70s, in the midst of the Vietnam War, it became a truism among young people that the world was a too polluted, too violent, and too dangerous place in which to bring . . . Continue reading →
These were the top five posts for the week of September 7–13, 2026. Continue reading →
In this episode of the Heidelcast, the Superfriends discuss Matthew Henry, James 2, and Neonomianism. Continue reading →
Cornelius Van Til (1895–1987) is among the most notable apologists of the twentieth century. Much ink has been spilled over his apologetic methodology often referred to as presuppositionalism. In Letters from America: A Dutch Reformed Perspective on the Struggle for Orthodoxy in . . . Continue reading →
The kingdom of God is one of the central themes in Scripture, essential for the Christian faith and life. Consider that Mark’s gospel account opens with the announcement that “the kingdom of God is at hand” (1:15). Indeed, this is Jesus’s own . . . Continue reading →
When my wife and I married, she was nineteen and I was twenty-one. “Young” and “foolish” were used more than once to describe our swift romance. We did not care. We were excited about our life together and especially the prospect of . . . Continue reading →
These were the top five posts for the week of September 7–13, 2026. Continue reading →
So far in this series we have surveyed some significant voices in the interpretation of the Westminster Confession of Faith (WCF), and we have considered one of the more important documents in its background, the Scots Confession. Now it remains to consider . . . Continue reading →
In this episode of the Heidelcast, the Superfriends discuss churches and homeschooling “ministries” Continue reading →
For those who’ve asked, Dr Clark’s book, Caspar Olevian and the Substance of the Covenant: The Double Benefit of Christ (Reformation Heritage Books, 2008) is now available exclusively via Amazon ($25.00). It is still being published by RHB but they are distributing . . . Continue reading →
As is the case with many aspiring readers, I have filled my bookshelves with titles with every intent to devour them—but they remain unopened. To my shame, the Ninety-Five Theses is one such work in my library; a seminary class first incited . . . Continue reading →
On June 11, 1936, a small company of ministers, ruling elders, and laymen gathered in Philadelphia and constituted what was then called the Presbyterian Church of America and would later become the Orthodox Presbyterian Church. To their opponents, the meaning of the . . . Continue reading →
