To get a true understanding of the fruit of gentleness, we must first think about the gentleness of Christ, which we meditated on in part one. Now we can start to think about gentleness in our own Christian lives. Jesus said we . . . Continue reading →
The rest of the book focuses mostly on aspects of Paul’s explanation of salvation in Galatians. Schreiner defends the traditional Protestant view that the Galatian error involved legalistic tendencies to require some kind of work—namely, circumcision—as a condition of law keeping for . . . Continue reading →
I am guessing most of us are familiar with the word gentle. If you helped your friend move into an apartment, he probably told you to be gentle with the box containing dishes. When your son was holding his newborn brother, you . . . Continue reading →
John Rankin (1793–1886) was another towering figure among Southern Presbyterian abolitionists, whose work in both Kentucky and Ohio had a profound impact on the movement to end slavery. Born in Tennessee, Rankin was raised in a devout Presbyterian family that instilled in . . . Continue reading →
The difference between Augustine and Pelagius, Calvin or Castellio, Gomarus and Arminius is not that the latter were that much more gentle, loving, and tenderhearted than the former. On the contrary, it arises from the fact that the former accepted Scripture in . . . Continue reading →
The book begins with one question: “What is love?” Our culture has its answers, but what does the Bible say? Borg then proceeds to answer many other questions we might ask. These include: does God love everyone? What about the love we . . . Continue reading →
The first virtue, yea the whole of virtue, is to be a stranger to this world, and a sojourner, and to have nothing in common with things here, but to hang loose from them, as from things strange to us; As those . . . Continue reading →
Twenty minutes outside downtown Atlanta, Vinings Lake sits along a humming thoroughfare connecting Veterans Memorial Highway to the affluent suburbs north of the city. With its white steeple and brick exterior, it could easily be mistaken for another Southern Baptist church adorning . . . Continue reading →
There is a trend I have been observing over the last ten years or so in our Reformed circles, and now I have been hearing various voices from “the pew” expressing concern in this particular area. That is of a call for . . . Continue reading →
Western culture today parades its rebellion against nature and our Creator, against the goodness of bearing God’s image as men and women. Christians must defend the Bible’s teaching on God’s design for both sexes and how each complements the other. Many, however, . . . Continue reading →
Perhaps one of the reasons we have a difficult time reaching our neighbors with the gospel of Christ is that we are unwilling to sacrifice anything for their sake, breaking down relational and cultural walls that make it hard for them to . . . Continue reading →
The ordo amoris isn’t a justification for cruelty, nor does it exempt us from loving strangers, enemies, etc. Loving your own is natural and necessary, but even tax collectors and sinners do that. Grace doesn’t destroy nature, and natural affection must be . . . Continue reading →
It seems like far too many people treat relationships of all sorts as being disposable. As soon as they hit a rough patch of any sort they decide to pull up stakes, move on, and find a new relationship. This is especially . . . Continue reading →
Preaching must be of Christ. Some may question, “But must nothing be preached but Christ?” Yes, nothing but Christ, or that which tends to Christ. Whatever is done in preaching to humble men, it is to raise them up again in Christ. . . . Continue reading →
Dr Clark continues the series “Ordinary Means Ordinary” Continue reading →
Christ fulfilled the true covenant of works by being born under the Mosaic law as the situation most resembling it. Mosaic typology thoroughly signified Christ’s obedience. Read more» Harrison Perkins | Reformed Covenant Theology (Bellingham, WA: Lexham Press, 2024), 331. (HT: Reformed Dogmatika) . . . Continue reading →
Dr Clark continues the series “Ordinary Means Ordinary” Continue reading →
In Tolkien’s Two Towers Gimli, Aragorn, and Legolas attack a white-clad old man, thinking him Saruman. Realizing their error, they apologize to Gandalf saying, “We thought you were Saruman.” Gandalf says, “I am Saruman, or rather Saruman as he should have been.” . . . Continue reading →
Once we have some understanding of God’s faithfulness, we can begin to think about what it means in our lives. The fruit of faithfulness is another one of those wonderful virtues that the Holy Spirit produces in the Christian’s life. The Spirit . . . Continue reading →
Some years ago I wrote a piece for First Things entitled “The Calvary Option.” It took its cue from the 2014 movie Calvary, which followed the last seven days in the life of a priest who knew that someone was planning to kill him. The . . . Continue reading →