1 Samuel 14 contains a breathtaking, action-packed story, one that would make any modern blockbuster seem tame in comparison. But the most exciting part of the story might not be where you expect it. It is not in nail-biting suspense (though there . . . Continue reading →
Christian Life
Video: Dr Dan Borvan On What Is True Contentment?
Chris Gordon and Daniel Borvan discuss how to balance constant messages of self with the truth of being content in Jesus Christ. Continue reading →
You’ve Been Invited To A [Fill In The Blank]: Should You Go?
As the culture descends further into post-Christianity and even the memory of Christianity fades in the minds of most Westerners, Christians will find themselves facing many of the same questions faced by the Christians of the first and second centuries. Many of . . . Continue reading →
Our Standing Before God Is Not Contingent On Our Obedience
Jesus, the God-man, obeyed God perfectly and was the perfect sacrifice for sin on our behalf, and his completed work on our behalf means that his righteousness is counted to us and his atoning death has paid for our sins in full. . . . Continue reading →
Bavinck: The Names And Revelation Of God Are An Accommodation To Our Weakness
God’s revealed names do not reveal his being as such but his accommodation to human language. Scripture is accommodated language; it is anthropomorphic through and through. God himself is described in human terms via human faculties, body parts, emotions, sensations, and actions… . . . Continue reading →
Perkins On Paul’s Distinction Between Law And Gospel In Galatians
When Paul says, “The law is not of faith,” he sets down the main difference between the law and the gospel. The law promises life to him that performs perfect obedience, and that for his works. The gospel promises life to him . . . Continue reading →
Machen’s Reply to Lordship Salvation
Very different is the conception of faith which prevails in the liberal Church. According to modern liberalism, faith is essentially the same as “making Christ Master” in one’s life; at least it is by making Christ Master in the life that the . . . Continue reading →
Bavinck: We Learn Spiritual Realities Through The Material World
Fully adequate [exhaustive] knowledge is something of which we possess very little. Everywhere and in every area of life we finally run into mystery. The inner being of things, the thing as such, escapes our perception. We observe phenomena and from them . . . Continue reading →
Machen On The Importance Of “In Order To”
Christianity will indeed accomplish many useful things in this world, but if it is accepted in order to accomplish those useful things it is not Christianity. Christianity will combat Bolshevism; but if it is accepted in order to combat Bolshevism, it is . . . Continue reading →
Perkins On How Good Works Work
Again, it may be demanded (considering we cannot fulfill the law), how our works can please God? Answer. In every good work, there is something that is God’s and something that is ours alone. The defect of the work is ours alone, . . . Continue reading →
Perkins: Christ Voluntarily Became Accused For Us
. . . how Christ was a curse, or accursed, who is the fountain of blessedness? Answer. He is not so by nature. For He is the natural Son of God. Not by His own fault, for He is the unspotted lamb . . . Continue reading →
Perkins: That Christ Was Cursed For Us Demonstrates Our Sinfulness
That Christ became a curse for us, it shows the greatness and horribleness of our sins; it shows the grievous hardness of our hearts that never almost mourn for them. It shows the unspeakable love and mercy of God, for which we . . . Continue reading →
Perkins: The Use Of Sola Fide
This doctrine is of great use. First, we learn hence that a man is justified by the mere mercy of God, and that there is excluded from justification all merit of congruity,* all meritorious works of preparation wrought by us, all cooperation . . . Continue reading →
Perkins: Christ Is Given To Us In Word And Sacrament
The third question is, how the obedience of Christ should be made ours? Answer. By the free donation of God. For Christ is really given unto us in the word and sacraments; and consequently the obedience of Christ is made ours, even . . . Continue reading →
Perkins: Two Natures, One Christ
The second question is, how Christ could obey, being God, and satisfy for us, being man? Answer. Christ must be considered, not merely as God, or as man, but as God-man or man-God. For the Godhead does not redeem us without the . . . Continue reading →
Perkins On Self Love
Men’s hearts are so possessed with self-love, and they are so addicted to their own praise, that it is grief to them to hear any praised beside themselves; whereas love binds us as well to take care for the good name of . . . Continue reading →
Perkins: Worshiping God Outside of The True Christ Is Idolatry
The Jew worships God out of Christ; and so does the Turk; yea and the papists worship God, but yet outside of the true Christ; for (as has been shown elsewhere) the Christ of the papists is a counterfeit Christ. And in . . . Continue reading →
Using Strength to Serve
We live in a time where it is thought that strength must be shown for it to be “strength.” Arguing online is the norm. Brash politicians are lauded. The bolder the talking head, the better. For men to be men they must . . . Continue reading →
Christians and Social Responsibility
It is true, however, that Luther did not normally conceive of the Christian’s social responsibility as transforming the existing structures of society. While persons can be transformed by the gospel in the kingdom of God, institutions can only be reformed by the . . . Continue reading →
Semper Something or Other
Always reforming, applied to the church, doesn’t mean ever broadening, keeping every innovation, or eventually enshrining every little long-allowed deviation into law—it must also include un-changing and tightening up some things. Pope Precedent the Last is not a presbyterian. Nor is he . . . Continue reading →