One of the great temptations faced by the Israelites as the entered the land of Canaan would be to absorb the Canaanite religion and thereby either to apostatize by becoming pagans or to attempt to synthesize Canaanite paganism with the biblical religion. . . . Continue reading →
In the United States, Memorial Day is day for remembering those who died in the service of the US military. It began as Decoration Day in 1868, on which day 5,000 people decorated the graves of Union and Confederate soldiers at Arlington . . . Continue reading →
We try weight loss programs for Christians when we should be focusing on the objective, once-and-for-all sacrifice for sins that God has given us to conquer the world, the flesh, and the devil. When we return to the good news of the . . . Continue reading →
An HB reader writes: I’ve followed your blog and podcast for a while now. I have not been a Reformed/Presbyterian for very long, but I do know that I want to be a part of a specific congregation that is committed to . . . Continue reading →
Some people say, “Our problem in Christianity is ‘Sunday only’ Christians who fail to live the life every day of the week.” But that’s a false dilemma. Show me a true Sunday Christian who comes to the Lord’s house, worshiping in joy, . . . Continue reading →
Chris writes to the HB to ask about moving from the conversionist paradigm for the Christian life to the covenantal vision for the Christian life, how does a “covenantal” approach to the Christian life appear? This is an important question. Since the . . . Continue reading →
Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? Show me the coin for the tax.” And they brought him . . . Continue reading →
Today, I hear Jen’s words—words meant to encourage, not discourage, to build up, not tear down, to defend the marginalized, not broker unearned power—and a thin trickle of sweat creeps down my back. If I were still in the thick of the . . . Continue reading →
One of the more difficult and fascinating texts in the collection of texts known as the Apostolic Fathers is the Teaching of the Lord to the Gentiles by the Twelve Apostles usually known as a the Didache (Διδαχὴ). It is difficult because . . . Continue reading →
By the way, I accept it as fair that if a person advocates positions in writing, his ideas may be criticized and disagreed with vigorously—I won’t squeal about spirited and rational public discourse. Indeed, more of that may lead to more peace . . . Continue reading →
Our Lord himself is the model for this response to evil. He was repeatedly insulted by the Pharisees, who sought to do far more to him than insult, and even on the cross, while he was coming to the close of his active, suffering obedience for us, the chief priests and the scribes mocked him. Even those who were being crucified with him, who were guilty of crimes, reviled him (Mark 15:31–32). As Peter says in 2:23, when he was reviled, he reviled not in return. “Eye for an eye” (Ex 21:24) belongs to the covenant of works, not the covenant of grace. Continue reading →
Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—remember that you were at that time separated from Christ, alienated from the commonwealth of . . . Continue reading →