Calvin: Time For An Inventory (3)

Let us begin then with Christ. As his natural body could not be possessed, (though some have found an easy way of fabricating miraculous bodies for him, in whatever numbers, and with whatever frequency they please,) instead of it they have collected . . . Continue reading →

Calvin: Time for an Inventory (1)

Augustine, in his work, entitled, On the Labour of Monks, complaining of certain itinerant impostors, who, as early as his day, plied a vile and sordid traffic, by carrying the relics of martyrs about from place to place, adds, “If, indeed, they . . . Continue reading →

Calvin Against The Chiliasts

But Satan has not only befuddled men’s senses to make them bury with the corpses the memory of resurrection; he has also attempted to corrupt this part of the doctrine with various falsifications that he might at length destroy it. I pass . . . Continue reading →

Calvin As Theologian Of Comfort

Wikipedia, that ubiquitous source of unimpeachable scholarship, defines “consolation” as “something of value, when one fails to get something of higher value….” That is precisely the opposite of what John Calvin (1509–64) meant by “consolation.”For Calvin, the consolation that Christ gives to his people, by the gospel, through the Spirit, is not second prize but to be valued above that which we lost. When we consider Calvin, “consolation” might not be the thing we first associate with him. The dominant perception of Calvin in our culture is that of a tyrannical, dyspeptic fellow, who delighted in nothing more than to dispatch a few heretics to the flames before breakfast. That caricature, however, was one drawn by his enemies during his lifetime and sadly, despite the facts, it has stuck for a variety of reasons. Continue reading →