There was also presented to the Assembly, a new Paraphrase of the Psalms in English meter, which was well liked of and commended by some of the members of the Assembly; But because we conceived that the Psalm Book in all the . . . Continue reading →
Author Archives: Heidelblog
Political Pluralism And Public Prayer
When we allow evangelicals to pray as evangelicals, Catholics to pray as Catholics, Muslims to pray as Muslims, Jews to pray as Jews, we are not undermining political pluralism in our democracy, we’re upholding it. That’s why these prayers are not an . . . Continue reading →
Pervasive Unbelief In The PCUSA
All this is true. But it really does not apply to the situation in the Presbyterian Church in the U.S.A. The point is that that Church is very largely dominated by unbelief. It does not merely harbor unbelief here and there. No, . . . Continue reading →
Standard Reformed Polemics Against The Use Of Musical Instruments In Worship
But all light into, all perceptions of, this glory, all experience of its power, were, amongst the most, lost in the world. I intend, in all these instances, the time of the Papal apostasy. Those who had the conduct of religion could . . . Continue reading →
The Church’s Closed Canon By The Latter Half Of The Second Century
This is enough to show that it is quite wrong to contend that there was no concern for marking out or keeping inviolate the contents of the new covenant Scriptures in the second century, or to claim that there was no generally . . . Continue reading →
Laura Smit On The Foolishness Of Romantic Dreams About The Mainline
Some of my friends in the CRC seem to think that this would be a good thing. They speak to me with wistful longing about the “freedom” of the PCUSA. This is a romantic vision that is unrelated to the truth. The . . . Continue reading →
Kevin DeYoung Isn’t “Nice” (Because He Laughs At Vanity)
Satire, sarcasm, irony, hyperbole–these are dangerous weapons, only to be wielded in spiritual warfare with caution and with great aplomb. But they are to be wielded at times. To poke fun at the oh-so-important, the perpetually offended, and the self-righteously sentimental can . . . Continue reading →
John Rainolds On The Jewishness Of Roman Masses And Instruments
I have showed, how. And if you see it not: the veil may be the cause, which is very likely to be laid on your heart in reading of the new testament, as it was on the heart of others, in reading . . . Continue reading →
Calvin On The Proper Practice Of The Lord’s Supper
43. But as for the outward ceremony of the action — whether or not the believers take it in their hands, or divide it among themselves, or severally eat what has been given to each; whether they hand the cup back to . . . Continue reading →
Wollebius On Bible Translation
Prolegomena To Christian Theology “XV. Therefore, their [Scripture] translation into the common language of every nation is necessary. XVI. No translation is authentic except in so far as it agrees with the Hebrew and Greek originals.” Johannes Wollebius | Compendium of Christian . . . Continue reading →
When Nice Is The Highest Virtue
In an age when being nice is the highest virtue, publicly confronting error from a well-known Christian is perhaps the last taboo in contemporary evangelicalism. I am a pastor. I write things that a very small number of people here and there . . . Continue reading →
Foucault: Homosexuality Is A Social Construct
In his Histoire de la Sexualité, Michel Foucault argues that homosexuality is a social construct, and one constructed terribly recently at that. “As defined by the ancient civil or canonical codes,” he writes, “sodomy was a category of forbidden acts; their perpetrator . . . Continue reading →
Tyndale’s Application of the Regulative Principle
Mark well how many parsonages or vicarages are there in the realm, which at the least have a plow-land a-piece. Then note the lands of bishops, abbots, priors, nuns, knights of St John’s, cathedral churches, colleges, chauntries, and free-chapels. For though the . . . Continue reading →
Constantine’s Complexity
Constantine lived his entire life within the imperial court, which he saw as the central institution of Roman life. He believed that the emperor’s job was to defend the empire from external foes while creating a more just and ordered society for . . . Continue reading →
From The Eleven Articles Of 1559 On The Lord’s Supper
IX. Moreover, I do not only acknowledge, that private masses were never used amongst the fathers of the primitive church, I mean, public ministration and receiving of the sacrament by the priest alone, without a just number of communicants, according to Christ’s . . . Continue reading →
We Condemn Jewish Dreams Of A Golden Age
THE SECTS. We therefore condemn all who deny a real resurrection of the flesh (II Tim. 2:18), or who with John of Jerusalem, against whom Jerome wrote, do not have a correct view of the glorification of bodies. We also condemn those . . . Continue reading →
The Second Helvetic Confession
CHAPTER I Of The Holy Scripture Being The True Word of God CANONICAL SCRIPTURE. We believe and confess the canonical Scriptures of the holy prophets and apostles of both Testaments to be the true Word of God, and to have sufficient authority . . . Continue reading →
Baruch Maoz: Christian Zionism Is Wrong
The fawning, spineless adoration of Israel and of all things Jewish is decidedly sub-Christian; it runs against the grain of biblical revelation; it lacks the courage of its most fundamental convictions; it disenfranchises the Palestinians by assuming that the negation of their . . . Continue reading →
What Happens After The End Of Nature?
So why is this gender-bending diversity mandate so prominent at universities these days? The most likely explanation is that it is simply yielding to the demands of the folks who dislike any constraint of human nature in what goes by the LGBTQRSTUW . . . Continue reading →
The Didache On The Baptism Of Converts
Now concerning baptism, baptize as follows: after you have reviewed all these things, baptize in the name of the Father and of the Son and of the Holy Spirit in running water. But if you have no running water, then baptize in . . . Continue reading →