Many Christians today take it as an article of faith that God must deliver Christians from trials and tribulations. This is an age in which Benny Hinn’s ridiculous books have sold millions, and he is but the latest charlatan selling health and . . . Continue reading →
In this episode Dr. Clark talks about Reformed Theology. Continue reading →
From the very beginning of the Reformation there have been various attempts for a composition of the differences between the church of Rome and those who were departed from it. Councils of princes, conventions of divines, imperial edicts, sedate consultations of learned . . . Continue reading →
Our series on the Christian’s great hope in the face of death has so far considered the theological reality of death as God’s judgment on sin while also observing that Scripture offers a wonderfully tender perspective. In considering the great comfort Scripture . . . Continue reading →
In this episode Dr. Clark talks about Reformed Theology. Continue reading →
In the second petition of the Lord’s Prayer every Christian prays, “Your kingdom come, your will be done, on earth as it is in heaven” (Matt 6:10). This is an implicit recognition that we do not presently live in heaven. Continue reading →
…By adulterating the genuine definition of Christ with his poison [the devil] produces this effect, that although we believe that Christ is the Mediator, in fact our troubled conscience feels and judges that He is a tyrant and a tormentor. So Satan . . . Continue reading →
These were the top five posts for the week of February 23–March 1, 2026. Continue reading →
In this episode Dr Clark continues the series, “Have This Mind” Continue reading →
What is one thing you badly want to do but is just not in the cards? You may dream of playing basketball at a high level but Providence made you short. You would love to climb mountains but your fear of heights . . . Continue reading →
Lastly, justification by works causes trouble and disquietness to the conscience. No man’s conscience can be appeased before God’s wrath is appeased, and God’s wrath cannot be appeased by any works. For the best works the regenerate can do are imperfect, and . . . Continue reading →
In this episode of the Heidelcast, the Superfriends discuss the command to “Be Fruitful and Multiply”. Continue reading →
Dr. R. Scott Clark examines why many are drawn to Roman Catholicism and explains why the Papacy is an essential, yet historically late, development that defines the Roman Church. Continue reading →
Embora não seja particularmente popular, seja em nosso atual meio secular, seja em nossa atual amnésia eclesiológica, continuo a crer que ter, manter e exigir uma confissão é bom para nós. Em suma, uma confissão é boa para a nossa saúde, mesmo . . . Continue reading →
In the Gospel of John, we read the English verb “to believe” fifty-four times in the English Standard Version. By contrast, the original Greek verb πιστεύω (pisteuō), which underlies and is commonly translated as forms of “believe,” occurs ninety-eight times in John’s . . . Continue reading →
I write not as a theologian, minister, or church officer, but as a woman and an ordinary PCA churchgoer who has a real stake in the continuing faithfulness of the church. Decisions made at the General Assembly and in presbyteries are not . . . Continue reading →
In the seventeenth century, the first question of the Westminster Larger and Shorter Catechism asked the perennial question of humanity: What is our purpose? What is the goal of life? The answer has been important for Christians in the centuries since: Man’s chief end is to glorify God and enjoy him forever. This answer contains much wisdom and points us to the true meaning of our lives. Continue reading →
In this episode Dr. Clark talks about Reformed Theology. Continue reading →
Dear Friends, It is with joy that I share with you an update about our English-speaking, church-planting work Frankfurt Presbyterian Church, which, by the Lord’s grace, has experienced modest growth over the past two years and is slowly but surely taking root . . . Continue reading →
Thus Baxter, by the initial rationalism of his ‘political method’, which forced scripture into an a priori mould, actually sowed the seeds of moralism with regard to sin, Arianism with regard to Christ, legalism with regard to faith and salvation, and liberalism . . . Continue reading →