This is from a conference co-hosted by Providence Reformed Church (URC) and Grace Reformed Presbyterian Church (OPC) in DesMoines. You can see all the talks here. (HT: Presbyterian Blues)
Scott Manetsch is on campus this week through the kind offices of the Westminster Seminary California student association. He gave a convocation lecture this morning on Reforming ministry in Geneva and will conclude tomorrow. He also sat for an Office Hours interview . . . Continue reading →
The reformers did not hold back in their assault on the physical and sensory elements of traditional worship: all sacred objects such as crucifixes, statues of saints, and holy relics were removed from the temples.1 Most were systematically destroyed; a few were . . . Continue reading →
What if I told you that it’s possible to sing the very songs that Jesus sang in worship? What if I told you that a man recently discovered those very songs? It’s true. Joe Holland, Pastor of Christ Covenant Presbyterian Church (PCA) . . . Continue reading →
So the “reformed” and the “revived” make two different kinds of determination when they look for Reformation and revival. Proponents of revival make claims that should be reserved for God, that is, whether a soul has truly come to new life in . . . Continue reading →
The nomist wants to know whether the works he did before coming to faith are of any value. He asks, “why then, sir, it would seem that all my seeking to please God by my good works, all my strict walking according . . . Continue reading →
The Regulative Principle of worship is a principle based on the sufficiency of Scripture which teaches that everything we do in the worship of God must have positive warrant in His Word. Every part of worship must be expressly commanded by God . . . Continue reading →
The biblical, catholic, Christian doctrine of the Trinity is startlingly brief: God is one in three persons. Yet, the moment we pronounce that little formula, we’ve stepped off the pavement and into deep waters. To those outside the faith, our claim that . . . Continue reading →
A wise traveler adapts to the customs and languages of the host country. When we lived abroad, people never asked us about our health. It is considered rude. The day we left England, however, we were peppered with questions by an American . . . Continue reading →
I’ve recently said on a Mortification of Spin podcast that niceness is the Eddie Haskell of evangelicalism. It’s haskellmanipulating, but not really loving, manners without truth. Have we become more concerned with our expectations of politeness at the expense of truth? I . . . Continue reading →
The wonderful wizard of web is planning an overhaul of the HB. What features would you like to see? Yesterday someone suggested connecting the internal search function to google site search. What else would help you to use the HB? Thanks for . . . Continue reading →
Pope Francis confessed Thursday that he took the rosary cross of his late confessor from his casket and wears it to this day in a fabric pouch under his cassock. He said he did so telling the late priest, “Give me half . . . Continue reading →
Today the HB 2.0 just crossed a million downloads. Over a 1000 people a day visit the HB to find resources toward exploring and recovering the Reformed confession. Thank you for using the HB and a special thanks to those of you . . . Continue reading →
I did a brief interview with Julie Borg, for WORLD Magazine that appeared online today. Here’s a bit: The concept of making up our own ideas of God is idolatry, said R. Scott Clark, professor of church history and historical theology at . . . Continue reading →
Schwärmerei: “From schwärmen to be enthusiastic, literally, to swarm” (Merriam-Webster, sv.)
(HT: Dabney Olguin) More On This Topic Selling Indulgences In Case You’re Worried About Purgatory Indulgences Are Back Has The Roman Doctrine of Justification Changed? The Treasury Of The Church
Lost amid the ashes and sausages, King cakes and shrove pancakes — can’t forget about the pancakes — is Zwingli’s deeper concern about the nature of Christian sanctification. As a cradle Catholic who’s done the ashes, and a former evangelical whose fasted . . . Continue reading →
Carter Lindberg tells the story of how the Reformation began to break out in Zürich in 1522: During Lent of 1522, Zwingli was at the house of Christoph Froschauer, a printer, who was laboring over the preparation of the a new edition . . . Continue reading →