A godly person observed that Christians are usually to blame for three things: 1) they seek in themselves what they can only find in Christ; 2) they seek in the law what will only be found in the gospel; and 3) they . . . Continue reading →
Blog Archives
Gillespie On The Twofold Kingdom
One Instance more of his mis-alledging and perverting of testimonies. In the close he cites a passage of Mr. Case his Sermon August 22. 1645. “He (Christ) is King of Nations and King of Saints. As King of Nations he has a . . . Continue reading →
Turretin Contra Two-Stage Justification
VIII. Although our justification will be fully declared on the last day (our good works also being brought forward as the sign and proof of its truth, Mt. 25:34–40), still falsely would anyone maintain from this a twofold gospel justification—one from faith . . . Continue reading →
Turretin: Justification Is The “Principal Rampart” Of The Christian Religion
I. As in the chain of salvation justification follows calling (Rom. 8:30) and is everywhere set forth as the primary effect of faith, the topic concerning calling and faith begets the topic concerning justification. This must be handled with the greater care . . . Continue reading →
Sinclair Ferguson On Shepherd (1977)
…Dr. Shepherd makes no attempt to define his concept of covenant, and yet it is imperative, in view of its centrality to scripture, theology , and history, that this term should be defined, and used with the utmost precision. …He assumes that . . . Continue reading →
Turretin: Faith Is Not True Because It Perseveres
XII. Faith is not true because it perseveres, but it perseveres because it is true. Thus perseverance is not the cause of the verity of faith, but the consequent and the effect—for because it has solidity and a deep root in the . . . Continue reading →
Ursinus On The Distinction Between Essence And Persons In The Trinity
We may now readily perceive the difference between the Essence of God, and the Persons, subsisting in the divine essence. By the term, Essence, we are to understand, in reference to this subject, that which the eternal Father, Son, and Holy Spirit . . . Continue reading →
Students Do Better To Take Notes By Hand
When people type their notes, they have this tendency to try to take verbatim notes and write down as much of the lecture as they can,” [Pam] Mueller tells NPR’s Rachel Martin. “The students who were taking longhand notes in our studies . . . Continue reading →
Ursinus On The Persons, Works, And Unity Of The Trinity
Question 24. How are these articles divided? Answer. Into three parts: the first is of God the Father, and our creation; the second of God the Son, and our redemption; the third of God the Holy Spirit, and our sanctification. Exposition There . . . Continue reading →
Perkins On “Faith” In Hebrews 11
“Now Faith.” Faith in the word of God is specially of three sorts: historical, miraculous, [and] justifying or saving faith. First, historical faith is not only a knowledge of the word, but an assent of the heart to the truth of it. . . . Continue reading →
Turretin On The Covenant Of Nature (12)
IV. This double covenant is proposed to us in Scripture: of nature and of grace; of works and of faith; legal and evangelical. The foundation of this distinction rests both on the different relation (σχέσει) of God contracting (who can be considered . . . Continue reading →
Machen’s Senate Testimony Against The Proposed Department Of Education (1926)
The committee met, pursuant to adjournment, at 10 o’clock am, Senator Lawrence C. Phipps presiding. Name of those present: Senators Phipps (chairman), Ferris, Copeland, and Brookhart, of the Senate Committee, and Messrs. Reed of New York, Robison, Holaday Lowrey Black of New . . . Continue reading →
Who May Read Scripture To The Congregation In Public Worship?
Reading the Word of God publicly to the congregation is the duty of those especially called as ministers of the Word.” …Reading the Scriptures ‘publicly to the congregation’ is a part of conducting the public worship of God, and therefore it is . . . Continue reading →
Turretin On The Covenant Of Nature (11)
IX. Although faith in Christ is not prescribed specifically and expressly in the law (which does not know Christ), still it is contained in it generically and implicitly (inasmuch as the law commands us to believe every word of God and all . . . Continue reading →
Pagan Assyrians Regarded Abortion As Murder
The Middle Assyrian Laws, which date as far back as the early 11th century bc, specifically addressed abortion. In these laws—a collection of legal codes including decrees of the Assyrian kings and Amorite legal customs (Tetlow, Women, Crime, and Punishment, 126)—abortion was . . . Continue reading →
We Need Sunday Christians
Some people say, “Our problem in Christianity is ‘Sunday only’ Christians who fail to live the life every day of the week.” But that’s a false dilemma. Show me a true Sunday Christian who comes to the Lord’s house, worshiping in joy, . . . Continue reading →
Paul: Be Subject To Governing Authorities And Love Your Neighbor
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur . . . Continue reading →
Berkhof: Sanctification Is The Work Of God
Sanctification is a work of the triune God, but is ascribed more particularly to the Holy Spirit in Scripture, Rom. 8:11; 15:16; 1 Pet. 1:2. It is particularly important in our day, with its emphasis on the necessity of approaching the study . . . Continue reading →
Turretin On the Covenant Of Nature (10)
IV. (2) Before the fall, he had the power to love God and obey him in all things; for love supposes faith, a part of obedience. For he who is commanded by law to love God and obey him is also commanded . . . Continue reading →
Turretin On The Covenant Of Nature (9)
IX. Although natural liberty agrees in essentials with the liberty of man constituted in other states, still it differs greatly in accidentals. For the liberty of glory in blessedness is not to be able to sin (non posse peccare). The liberty of . . . Continue reading →