Are You With Zwickau Or Wittenberg?

Late in 1521, Karlstadt and Zwilling started to drive the Wittenberg reformation in a radical direction. Stirring up iconoclasm and riots, Karlstadt took to walking around Wittenberg dressed as a peasant and officiating at mass in a plain robe. Then three individuals arrived, the Zwickau Prophets, who believed in the continuing direct leading of the Holy Spirit and thereby neglected the crucial centrality of the Word and the inseparability of Word and Spirit.

Wittenberg looked set to descend into chaos. Luther returned incognito in December 1521 and, while pleased at the strides the reforms were making, he was deeply disturbed by the chaotic atmosphere and the iconoclasm. Then, in early 1522, the Elector recalled him to the town permanently.

This was the moment Luther was most vulnerable. Like Will Kane in High Noon, he was now totally alone. His theological allies were either too timid or had gone over to the charismatic lunacy of the men from Zwickau. The knights were conspicuous by their absence. And the Elector was waiting to see what would happen: he knew that if the reformation in Wittenberg could not be brought under control, he risked invasion from the Emperor; if Luther failed, Frederick would have to reimpose the old ways. Luther had no decisive allies. It was all down to him.

Carl Trueman, Luther, Beer and 1522.

3 comments

  1. Should have included this:
    So every time I sip the amber nectar from this wonderful glass, I will thank God that I am not a Southern Baptist…

  2. I get the point. I have shied away from Quakerism and Charismania from my young manhood on. But, our own Huldrych Zwingli was an iconoclaust, too, and this remained very much part of our Reformed tradition. Go to Salisbury Cathedral, and they’ll remind you that it was Puritans who did in the building’s images and stained glass.

    • Peter,

      1. The Reformed did more than “shy away” from what we today call charismatic and pentecostal theology. By and large they rejected it heartily.

      2. The iconoclasm that occurred in Reformed cities, including Zürich was typically state-sanctioned. There was the “Beeldenstorm” of 1566, in the Netherlands, a wave of popular iconoclasm set off, in part, by the preaching of Reformed ministers but that was unusual.

      3. Docents (esp. Anglo-Catholic docents) need to be reminded that the iconoclasm in the English church was state-sanctioned and, if the state is the head of the church, then why are they complaining? It was ordered by the head of the church. Their theory (Erastianism) is as much to blame as the iconoclasts.

Comment

Your email address will not be published. Required fields are marked *

Comments are welcome but must observe the moral law. Comments that are profane, deny the gospel, advance positions contrary to the Reformed confession, or irritate the management are subject to deletion. Anonymous comments, posted without permission, are forbidden.