…Michaelson confesses: “there is some truth to the conservative claim that gay marriage is changing, not just expanding, marriage. According to a 2013 study, about half of gay marriages surveyed were not strictly monogamous. This fact is well-known in the gay community—indeed, . . . Continue reading →
slippery slope
Pay No Attention To That Slippery Slope Behind The Curtain
The Emory Law Journal has a symposium on the constitution and polygamous marriage. Some articles are on whether the government may criminalize adults entering into polygamous religious marriages, even when the parties aren’t claiming any legal rights stemming from such a marriage. . . . Continue reading →
Half-Way Down The Slippery Slope
Building on the “born-that-way” narrative popularized by the LBGT lobby, this pedophile wants his sexuality (identity) to be recognized as normal. This article does not appear in some out-of-the-way, obscure publication but in Salon.com It almost seems like a parody such as . . . Continue reading →
The Normalization Of Pedophilia Approaches
The arguments made by Milo Yiannouplos (in a recently released and quite graphic video), that pedophilia is not what you think it is, that sexual contact between men and under-age teen-age boys is not wrong but a safe way to help young . . . Continue reading →
When The Slippery Slope Is Right Before Us: Obergefell Leads To Polygamy?
Draper shared her story Monday with members of the Utah Senate Judiciary, Law Enforcement and Criminal Justice Committee, which voted unanimously to endorse a bill that would effectively decriminalize polygamy among consenting adults. She testified alongside the bill’s sponsor, Spanish Fork Republican . . . Continue reading →
Negotiating With Polyamory: A Snapshot Of Evangelicalism In 2020
H. Richard Niebuhr (1894–1962) is the slightly less famous younger brother of Reinhold Niebuhr (1892–1971). The latter was a favorite of two presidents, Jimmy Carter and Barack Obama. The former is most famous for his 1951 book, Christ and Culture, though his early work, The Social Sources of Denominationalism (1929) and The Kingdom of God in America (1937) remain influential. In the latter he perfectly characterized liberal Christianity as that in which “A God without wrath brought men without sin into a kingdom without judgment through the ministrations of a Christ without a cross.” In Christ and Culture he offered a taxonomy of Christian approaches Continue reading →