58 seconds on why we say, “yours is the glory…”. Continue reading →
124. What is the third petition?
“Your will be done in earth as it is in heaven,” that is: Grant that we and all men renounce our own will, and without gainsaying obey Your will which alone is good; that so every one may fulfill his office and calling as willingly and faithfully as the angels do in heaven. Continue reading →
CANON 3. If anyone says that the grace of God can be conferred as a result of human prayer, but that it is not grace itself which makes us pray to God, he contradicts the prophet Isaiah, or the Apostle who says . . . Continue reading →
CANON 9. Concerning the succor of God. It is a mark of divine favor when we are of a right purpose and keep our feet from hypocrisy and unrighteousness; for as often as we do good, God is at work in us . . . Continue reading →
In C. S. Lewis’ The Voyage of the Dawn Treader, there is a moment when the ship is approaching the Dark Island and all aboard find themselves in fear and despair. As the darkness enfolds them, we are told that Lucy whispers, . . . Continue reading →
Over the last few years, I have given increased thought toward God’s ordinary means of grace. That designation itself is worth reflection, by which I have recently come to be thoroughly amazed. First, the means are God’s. They belong to him and . . . Continue reading →
It’s a Q&A episode as Dr Clark takes a call from Lyquan in Utah about prayer as a means of grace; he answers a text about what to do about a “ginormous stained glass Jesus;” he answers a text about so-called New . . . Continue reading →
Almighty God and heavenly Father, You have promised to hear and answer our requests which we make to you in the name of Your beloved Son, Jesus Christ our Lord. We are further taught by Him and His apostles to gather together . . . Continue reading →
Fix writes to ask about prayer as a means of grace. I’ve thought quite a bit lately, about the question of prayer as a means of grace. Question 1: When the Westminster Divines spoke of prayer as a means of grace, were . . . Continue reading →
As an ex-pietist, one of the most vicious laws under which I was placed early on in my Christian life was the “quiet time.” I was taught to carry a “verse pack” and to keep a “quiet time” journal. The younger Christians . . . Continue reading →