Here are definitions of the basic terms of the discussion. The definitions are drawn from Richard A. Muller, Dictionary of Latin and Greek Theological Terms Drawn Principally from Protestant Scholastic Theology (Grand Rapids: Baker, 1985). The English term “middle knowledge” is a . . . Continue reading →
I. Although the knowledge of God is one and simple intrinsically no less than his essence, yet it can be considered in different ways extrinsically as to the objects. But it is commonly distinguished by theologians into the knowledge of simple intelligence . . . Continue reading →
Perhaps the most fundamental complaint of the Remonstrants against Reformed theology, the concern that most animated Arminius’ desire to revise Reformed theology, was the charge that the Reformed view makes God the author of evil. In his desire to fix this problem . . . Continue reading →
We are continuing our series on the doctrine of God, I Am That I Am. This is part 14 of the series, which begins with Heidelcast episode 123. We could not be addressing a more timely topic: providence. Heidelberg Catechism 27 asks: . . . Continue reading →