All the rich benefits which Christ gives to His believers on earth receive their fulfillment and their crown in the glorification which accrues to them in part upon death but only in its fulness after the day of judgment. But this benefit . . . Continue reading →
herman bavinck
Muller: Protestant Scholasticism Was A Continuation Not A Corruption Of The Reformation
When this orthodox or scholastic Protestantism is examined in some depth and viewed as a form of Protestant theology in its own right rather than as merely a duplication or reflection of the theology of the Reformation, it is clearly a theology . . . Continue reading →
Bavinck: We Learn Spiritual Realities Through The Material World
Fully adequate [exhaustive] knowledge is something of which we possess very little. Everywhere and in every area of life we finally run into mystery. The inner being of things, the thing as such, escapes our perception. We observe phenomena and from them . . . Continue reading →
Bavinck: The Names And Revelation Of God Are An Accommodation To Our Weakness
God’s revealed names do not reveal his being as such but his accommodation to human language. Scripture is accommodated language; it is anthropomorphic through and through. God himself is described in human terms via human faculties, body parts, emotions, sensations, and actions… . . . Continue reading →
Bavinck: Pope Gregory I Marked A Turning Point (And Not In A Good Way)
It was he who sanctioned the external legal religion of the Roman Catholic Church and conferred on medieval Catholicism its actual character. He is the capstone of the ancient world, the foundation stone of the new. Through his liturgical writings and his . . . Continue reading →
Bavinck Distinguished Between Law And Gospel
The Word is differentiated into law and gospel. The law finds its end in Christ, who sets believers free from the curse of the law so that they may walk according to the Spirit and delight in God’s law in their inner . . . Continue reading →
Bavinck: Pelagius Scatters Flowers On Graves
The difference between Augustine and Pelagius, Calvin or Castellio, Gomarus and Arminius is not that the latter were that much more gentle, loving, and tenderhearted than the former. On the contrary, it arises from the fact that the former accepted Scripture in . . . Continue reading →
Bavinck: All Heretics Quote Scripture
Every sectarian and heretical school of thought initially begins with an appeal to Scripture against the confession and would have us believe that its deviation from the doctrine of the church is required by Scripture. But in most cases further investigation leads . . . Continue reading →
Bavinck: We Baptize Infants On The Basis Of The Covenant
Not regeneration, faith, or repentance, much less our assumptions pertaining to them, but only the covenant of grace gave people, both adults and children, the right to baptism. Continue reading →
Bavinck On The Limbus Patrum
Moreover, all have their own task and place. Roman Catholics assume that after death Old Testament believers waited in the limbo of the fathers and were not released until Christ freed them at his descent into hell; and they also believe that . . . Continue reading →