Life is full of tension between the good and the bad. Most of us would like to find a way to resolve these tensions to simplify our experience and understanding of the world. Nonetheless, usually by giving up one side of the . . . Continue reading →
Death is but a departing; like loosening a ship from the shore or moving a ship to another coast (2 Tim. 4:6; Phil. 1:23). We must all be unloosened from our houses of clay, and be carried to another place, to heaven. . . . Continue reading →
Protestants in the sixteenth century reformed church government by moving away from an ecclesiology dominated by monarchical bishops to structures that stressed the plurality of elders, the role of the diaconate, and the involvement of the laity. In this message, Rev. Christopher . . . Continue reading →
In this episode Dr. Clark talks about the Christian life. Continue reading →
There have been many and varied books written on manhood and masculinity generally, and on Christian masculinity specifically. Many have come at the subject from different angles with different ends in mind. In the era post-COVID, this subject has arisen repeatedly. Many . . . Continue reading →
When a friend or loved one is suffering, it can be challenging to say the right words. We want to have words that help rather than hurt. The example of Job’s three friends in Scripture shows us how easy it is to . . . Continue reading →
In this episode Dr. Clark talks about the Christian life. Continue reading →
In my previous article in this brief series, I established the biblical and theological foundation for the practice of family worship, noting the great need for it in our day and the great blessing it ought to be in the ordinary life . . . Continue reading →
Heaven is not heaven without Christ. It is better to be in any place with Christ than to be in heaven itself without him. Paul loved to see Christ, to embrace him, and enjoy him that had done so much and suffered . . . Continue reading →
In this episode Dr. Clark talks about the Established Church. Continue reading →
Although Christ fulfilled the law for us as to obedience, it cannot be inferred that we are no longer bound to render obedience to God. It certainly follows that we are not bound to obey for the same end and from the . . . Continue reading →
The Problem of Sin and Free Will In A Reformed Catholic, Perkins’s first charge against Rome, which he notes is not the principal issue, is that the Roman communion has corrupted the doctrine of sin. It comes under the heading of free . . . Continue reading →
These were the top five posts for the week of July 6–12, 2026. Continue reading →
It’s a strange thing that even though the Heidelberg Catechism is one of our confessions, so little has been written on it. Sure, we hear sermons on it each Sunday, but where are the commentaries digging deeper into some of the theological . . . Continue reading →
There is a cadre of enthusiastic Gen-Z Presbyterians led by Richard Ackerman, a student at Dubuque Theological Seminary, who has announced plans to “reconquer” the Presbyterian Church U.S.A. (PCUSA) as part of a broader plan to take control of the mainline churches . . . Continue reading →
In this episode, Dr. Clark discusses the Canons of Dort. Continue reading →
In this episode of the Heidelcast, the Superfriends discuss Exodus 20:4 and Statues, Family Photos, and Art. Continue reading →
Psalm 53 begins with one of the bluntest diagnoses of the human heart in all of Scripture: “The fool says in his heart, ‘There is no God.’” This does not mean that every sinner becomes a formal atheist. It means something deeper . . . Continue reading →
This is one of the greatest temptations of artificial intelligence—it can craft itself into whatever image we desire, and in fact it is designed to do so while minimizing our active participation. The underlying technology of predictive large language models utilizes weighted . . . Continue reading →
Dr. R. Scott Clark continues the covenant theology series, tracing Exodus 6:5, Deuteronomy 5:1-3, and Jeremiah 31:31-34 to show how the new covenant fulfills, rather than replaces, God’s covenant of grace. Continue reading →
