The Sabbath came out of Christ’s hands, we see then, not despoiled of any of its authority or robbed of any of its glory, but rather enhanced in both authority and glory. Like the other commandments it was cleansed of all that was local or temporary in the modes in which it had hitherto been commended to God’s people in their isolation as a nation, and stood forth in its universal ethical content. Among the changes in its external form which it thus underwent was a change in the day of its observance. No injury was thus done the Sabbath as it was commended to the Jews; rather a new greatness was brought to it. Our Lord, too, following the example of his Father, when he had finished the work which it had been given him to do, rested on the Sabbath—in the peace of his grave. But he had work yet to do, and, when the first day of the new week, which was the first day of a new era, the era of salvation, dawned, he rose from the Sabbath rest of the grave, and made all things new. As C. F. Keil beautifully puts it; “Christ is Lord of the Sabbath, and after the completion of his work, he also rested on the Sabbath. But he rose again on the Sabbath; and through his resurrection, which is the pledge to the world of the fruit of his redeeming work, he made this day the Lord’s Day for his Church, to be observed by it till the Captain of its salvation shall return, and having finished the judgment upon all his foes to the very last, shall lead it to the rest of that eternal Sabbath which God prepared for the whole creation through his own resting after the completion of the heaven and the earth.” Christ took the Sabbath into the grave with him and brought the Lord’s Day out of the grave with him on the resurrection morn.
B. B. Warfield | “The Foundations Of The Sabbath In the Word of God” | An address delivered at the Fourteenth International Lord’s Day Congress held in Oakland, California, July 27-August 1, 1915, published in Sunday the World’s Rest Day. 1916, pp.63-81, and in The Free Presbyterian Magazine. Glasgow, 1918, pp. 316-319, 350-354, 378-383. Also as a pamphlet, Glasgow, 1918. (HT: @Adedamola_Ogun
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