Subjectivism As Scholarship

The epistle to Diognetus is an anonymous writing of an uncertain date. …Its claim to be include among the apostolic fathers rests on custom rather than right, for it is probably later than any of the other writings in this group, and . . . Continue reading →

Monuments Of Idolatry

There was also presented to the Assembly, a new Paraphrase of the Psalms in English meter, which was well liked of and commended by some of the members of the Assembly; But because we conceived that the Psalm Book in all the . . . Continue reading →

Wollebius On Bible Translation

Prolegomena To Christian Theology “XV. Therefore, their [Scripture] translation into the common language of every nation is necessary. XVI. No translation is authentic except in so far as it agrees with the Hebrew and Greek originals.” Johannes Wollebius | Compendium of Christian . . . Continue reading →

When Nice Is The Highest Virtue

In an age when being nice is the highest virtue, publicly confronting error from a well-known Christian is perhaps the last taboo in contemporary evangelicalism. I am a pastor. I write things that a very small number of people here and there . . . Continue reading →

Foucault: Homosexuality Is A Social Construct

In his Histoire de la Sexualité, Michel Foucault argues that homosexuality is a social construct, and one constructed terribly recently at that. “As defined by the ancient civil or canonical codes,” he writes, “sodomy was a category of forbidden acts; their perpetrator . . . Continue reading →

Constantine’s Complexity

Constantine lived his entire life within the imperial court, which he saw as the central institution of Roman life. He believed that the emperor’s job was to defend the empire from external foes while creating a more just and ordered society for . . . Continue reading →