Harrison Perkins (PhD, Queen’s University Belfast; MDiv, Westminster Seminary California) is pastor of Oakland Hills Community Church (OPC), a member of the of the Heidelberg Reformation Association, a Senior Research Fellow at the Craig Center for the Study of the Westminster Standards, associate online instructor in church history at Westminster Theological Seminary, a visiting lecturer in systematic theology at Edinburgh Theological Seminary, and author of Reformed Covenant Theology: A Systematic Introduction.
One scholar has commented about Psalm 3 that while Scripture most often speaks to us, the Psalter speaks for us.1 It gives us the words we need as we cry out to God. It shows us what godly prayers look like so . . . Continue reading →
The Reformation looms large as one of the pivotal moments of Western history. It stands alongside only a few other major events by which we segment the full sweep of the past two thousand years in our thought. For Christians in the . . . Continue reading →
Suffering is unfortunately part of our experience in this age. Until Christ returns, not all things will be right. Perhaps most things will not be right. The stark reality of life under the rainbow is that we live with provisional blessing, always . . . Continue reading →
We can probably imagine how different the perspective might be between a photograph taken by an ant and a photograph taken from space. Imagine an ant who happened to have an ant-sized camera and happened to be riding on the back of . . . Continue reading →
As we have worked through Psalm 2, the question running throughout is: Who rules the world? Are the nations going to overthrow God? For those in the know, namely those paying attention to the message of Psalm 2, the answer is clear. . . . Continue reading →
Gomer encounters a new Bible translation. Continue reading →
There used to be a gameshow called American Gladiators in which amateur athletes competed in ridiculous tests of strength against professional “gladiators.” The culminating showdown was always a duel atop raised towers where the leading contestant faced down a gladiator, each wielding . . . Continue reading →
An old Scottish tune, Skye Boat Song, about Bonnie Prince Charlie begins, Speed, bonnie boat, like a bird on the wing. Onward, the sailors cry! Carry the lad that’s born to be King Over the sea to Skye. If you are not . . . Continue reading →
I remember being in a record store when I was younger (if you are of the younger stripe, a record store is like if your favorite streaming service was a building where music was for sale on discs that you took home . . . Continue reading →
Easy-going. Very easy going. Continue reading →
Objective realities and subjective experiences are different things. They are supposed to match. In a fallen world, they often do not. John Andrew Bryant’s A Quiet Mind to Suffer With tells his story of wrestling with mental illness and coming to rest . . . Continue reading →
Gomer goes under cover. Continue reading →
Mesopotamia! Continue reading →
I have long wondered why it seems hard for the psalms to get better traction in our worship services. Although some things might suggest the tide is turning, by and large the psalms seem to be met with at least disinterest, if . . . Continue reading →
Baby Boom! Continue reading →
In this corner! Continue reading →
Robert Letham is well-known for his previous books on the Trinity—as well as his work on the Westminster Assembly and his recent Systematic Theology—and has just produced his best book to date. Although I have not always followed Letham’s conclusions on certain . . . Continue reading →
Rage against the machine. Continue reading →
In Augustinian thought, signs, then play a key role in bringing us into contact with the realities they signify. Drawing lines to the Christian life, Augustine argued that catechesis means explaining how “the signs of divine realities are visible, but the invisible . . . Continue reading →
G. K. Beale is rightly renowned for his skill at biblical theology, especially tracing the redemptive historical theme of creation-new creation. His work on the temple theme has fairly definitively demonstrated the connections between the creation order and the fundamentally religious orientation . . . Continue reading →