‘The median grade in Harvard College is indeed an A-,’ the school’s dean of education said today, according to the student newspaper. Even more stunning: ‘The most frequently awarded grade in Harvard College is actually a straight A.’ —Roberto A. Ferdman, “The . . . Continue reading →
Election
We Never Ask “Am I Elect”
Let no one, then, seek confidence in his own election of God anywhere else than “in Christ,” unless, indeed, he would blot out, and do away with, the “book of life” in which his name is written. God’s adoption of us “in . . . Continue reading →
Heidegger and Turretin On The Election Of Christ
Canon V: Christ himself is also included in the gracious decree of divine election, not as the meritorious cause, or foundation prior to election itself, but as being himself also elect (I Pet 2:4, 6). Indeed, he was foreknown before the foundation . . . Continue reading →
J. H. Heidegger And Francis Turretin On Arminianism And The Decree
Canon IV: Before the creation of the world, God decreed in Christ Jesus our Lord according to his eternal purpose (Eph 3:11), in which, from the mere good pleasure of his own will, without any prevision of the merit of works or . . . Continue reading →
The Green Lantern v Paul on Election
I admit it. I grew up reading comic books and still enjoy a good comic-book based film. The Green Lantern wasn’t one of those. The Green Lantern was never one of my favorites. I was a Captain America guy. The 2011 Green . . . Continue reading →
God’s Immutable Purpose In Christ
A Strong Source of Assurance
Election is the unchangeable purpose of God, whereby, before the foundation of the world, He has out of mere grace, according to the sovereign good pleasure of His own will, chosen from the whole human race, which had fallen through their own . . . Continue reading →
What About the Promise?
Jason writes to ask (re-phrased for clarity): In your paper on baptism you wrote: “It is sometimes said, ‘I was baptized as an infant but did not come to faith until much later, so I was re-baptized.’ Might it not be the . . . Continue reading →