In this episode Dr. Clark talks about Christ and culture. Continue reading →
The case of the murder of Charlie Kirk is a stark example of the amateur confusion of research presented for research conducted. The most probable explanation for the murder of Charlie Kirk is that it was done by a lone gunman, just . . . Continue reading →
As a young boy I certainly believed in Santa. We made the annual cookie oblation and went to bed under the conditional covenant that he would not come if we did not sleep (or at least stay in bed). Nevertheless, I think . . . Continue reading →
Ben Shapiro recently gave a speech in which he issued a strong indictment against conspiracy theories and those who traffic in them. He warned, [t]he conservative movement is also in danger from charlatans who claim to speak in the name of principle . . . Continue reading →
If you ever want to get the ear of a crowd just whisper these words: I have a secret. The crowd will come to order quickly and listen with rapt attention. It is almost as if we are wired to hear secrets. . . . Continue reading →
In an unsigned editorial, Christianity Today came out in favor of what it calls “tough grace.”1 The presenting issue or symptom is Christianity Today’s concern that Christian institutions are failing to be both “tough” and “gracious” simultaneously. The argument is that the . . . Continue reading →
Planet Money is an interesting and usually fair-minded (they talk to Keynesians and to free-market capitalists) account of economic theory and the global economy. Their most recent podcast was a story about a Spanish savings bank called cajas de ahorros.1 It is . . . Continue reading →
I knew that the left had succumbed to the soft totalitarianism of wokeness. It was part of the reason that I moved to the former Eastern bloc country of Hungary—not to escape wokeness so much as the fact that, through the research . . . Continue reading →
Most college students are taught that, in the pre-Enlightenment world, religious zealots persecuted enlightened astronomers for daring to challenge deeply held but ignorant religious beliefs on the basis of early modern science. Whether that story is true as told is immaterial. That . . . Continue reading →
I was meditating on Paul’s words in 2 Thessalonians 3:6–12. Paul was concerned about those in the congregation who were obsessed with and confused over Jesus’ return (parousia). They had what theologians (rightly) call an “over realized eschatology.” In their anticipation of . . . Continue reading →
One of the reasons terminology matters is because the BCO is not just for professional presbyterians. Imagine the confusion of a member (maybe one under discipline or appointed or nominated for some office or role) who opened a PDF of the BCO . . . Continue reading →
Next, after a thousand years of repose and silence in the Church, the third was developed (Soteriology) through the labors of Luther and Calvin, proclaiming salvation as by grace through faith, leaving the fourth, Ecclesiology, yet to be developed. Do not the providences . . . Continue reading →
There are at least three types of Christian Nationalists: the highbrow Wolfeans (HW), the folk evangelicals (FE) who have always spoken vaguely of “takin’ this country back,” and the barely Christian, mostly charismatic/megachurch dominionist-NARcrowd (I’ll call them CMDs). The self-consciously protestant HW . . . Continue reading →
Some years ago I wrote a piece for First Things entitled “The Calvary Option.” It took its cue from the 2014 movie Calvary, which followed the last seven days in the life of a priest who knew that someone was planning to kill him. The . . . Continue reading →
Speaking at the Leonine Forum in D.C. recently, I was asked a friendly but pointed question: “Why are you not a Catholic?” The questioner noted that in my talk I had expressed a love for the early Church Fathers, admiration for Thomas . . . Continue reading →
How Lawsuits Work I am not a lawyer nor am I practicing law in this space. What follows should not be construed as legal advice but broadly there are two kinds of court cases: civil and criminal. The latter are tried by . . . Continue reading →
Justin Welby, Archbishop of Canterbury, resigned on Tuesday after an investigation found he’d mishandled the John Smyth abuse scandal. The resignation is a shock but, for those aware of the story, not a surprise. One of the vices I developed as a . . . Continue reading →
So far in this series we have considered four ways that Christians can engage secular politics in our time, between the ascension and return of Christ: Prayer, Organize, Persuade, Legislate, and Litigate. Certainly the first point, prayer, cannot be controversial, since Scripture . . . Continue reading →
The fourth of our five points of Christian citizenship is Legislate. Last time we considered briefly what it means to legislate, i.e., to draft and pass a law, but how does it happen? How does one become a legislator and how does . . . Continue reading →
One of the great errors of the American Christian Nationalists is that they have given up on the American project before they have actually attempted the act of citizenship. They complain endlessly about the so-called “post-World War II consensus,” which they never . . . Continue reading →