Not everything that Christians do belongs to the visible, institutional church. Christians are free to organize in a variety of ways to accomplish social ends but Christ, the Lord of the Church, has given the visible, institutional church a very specific mandate and becoming a political action committee is not part of the church’s portfolio. Continue reading →
Although Pentecost was not the birthday of the Christian church, it does mark a most significant turning point in the history of the church. The outpouring of the Holy Spirit upon the church implemented the transition from nationalism to universalism. R. B. . . . Continue reading →
1. There is a clock that goes off, and that is the end. Really the end. We live in an age of coddled people whose specialness immunizes them against accepting verdicts. In most NAPARC denominations, litigation to the Nth degree has become . . . Continue reading →
The third and central act of active citizenship is persuasion, i.e., leading (inducing) our neighbors to agree with us about temporal life. Just as we organize for the well being of society, so also we seek, through convincing evidence, clear logic, and . . . Continue reading →
A Los Angeles area government policy directly bans renting any city-owned facility for “religious worship,” while allowing numerous other uses, in direct violation of the First Amendment. …When reaching out to city officials to reserve the building, our client clearly expressed he . . . Continue reading →
It was clear in the aftermath of the fall of Roe v. Wade that the pro-life movement had no real strategy for addressing the way forward from that point. It was caught off guard by the comprehensive nature of the backlash so that in . . . Continue reading →
The second stage of active citizenship is organizing. Just as we pray for the well being of society, so also we work for it. This is a more important step than one might think because Christians too often simply assume that the . . . Continue reading →
What role do Christians play in advancing the Kingdom? How Many Kingdoms Are There? And how are believers of the Lord Jesus Christ to conduct themselves in this present evil age? Continue reading →
As part of an essay on the attempt by the U. S. Postal Service to compel a man to violate his religious convictions by forcing him to work on the Christian Sabbath, I offered an alternative to a variety of popular but . . . Continue reading →
It teaches that in a Christian nation, that is, in a nation not without God, government as a servant of God is duty-bound to glorify his name and accordingly ought to (a) remove from administration and legislation anything that impedes the free . . . Continue reading →
If not already, some Christian readers may react to columns that extol any virtues of college football whatsoever. Yes, it is dangerous;1 yes, some of its athletes are reverse role-models; yes, it may distract from exclusively academic pursuits; yes, it is a . . . Continue reading →
Judging from the attention given to Stephen Wolfe’s The Case for Christian Nationalism, one could be excused for thinking it is a significant work of scholarship. But Wolfe’s book matters more for the stir it has created than for any weight it carries. One . . . Continue reading →
Anthony Bradley postou um ensaio provocativo argumentando que a plantação de igrejas é insuficiente para a mudança social. Ele apela à sua própria experiência e à história da educação e da Cristandade. O seu texto levanta algumas questões e faz outras. Primeiro, . . . Continue reading →
The baby cried with hunger and Maria unwrapped her swaddled newborn (a girl!) in order to nurse. In the next room Giovanni beamed with pride. He could not stop smiling. It had been a while since he or anyone in the village . . . Continue reading →
Many readers of these pages know only a sliver of the interests of the Heidel-Head. Not only is Dr. Clark an elite Oxford historian, but he is also a Nebraska football nerd. He grew up in Nebraska during the heyday of Cornhusker . . . Continue reading →
The noun tribe has no fewer than six senses in the Oxford English Dictionary (OED).1 The first is the literal sense of a biological lineage—that is, a “group of people forming a community and claiming descent from a common ancestor; spec. each of . . . Continue reading →
Because of our lack many have been moved to untrustworthy mercenary-like groups. Groups that are not afraid to fire the bullet. For example, those in “Moscow” aren’t so paralyzed—those like Doug Wilson and Canon Press. They aren’t alone. New groups continue to . . . Continue reading →
What is the Christian’s duty to society? Such a broad question suggests many different answers and conjures up images as diverse as the Good Samaritan, who loved his neighbor despite ethnic and religious differences, and the American Presbyterian John Witherspoon, who was . . . Continue reading →
Since 2017 the study of American evangelicalism has featured a barrage of books that seemingly prove this religious group’s bad manners and uncivil politics. This perspective circulated even before the 2016 election of Donald Trump, to be sure. But with the election . . . Continue reading →
Some of what took place in Paris beginning on August 24 can be explained by sociology and social history. There were real religious and social tensions in Paris and in Roman Catholic dominated towns in 1572. Paris itself was not yet spread out. There were about 210,000 people crowded together. Continue reading →