Christopher Ash has published a slew of material on the Psalms in his career.1 That trajectory has culminated in his massive four-volume commentary on the whole Psalter. This work is a tremendous contribution, not in the cliché sense, but in every way . . . Continue reading →
Why does Psalm 14 focus on the foolishness of sinners? It does so to highlight God’s sovereignty despite the wrongs that are out of place in the world. Sin and its fallout are not what ought to be. These shortcomings about the . . . Continue reading →
Christ fulfilled the true covenant of works by being born under the Mosaic law as the situation most resembling it. Mosaic typology thoroughly signified Christ’s obedience. Read more» Harrison Perkins | Reformed Covenant Theology (Bellingham, WA: Lexham Press, 2024), 331. (HT: Reformed Dogmatika) . . . Continue reading →
Good commentaries that are useful for preaching are hard to find. Rarely do commentators manage to blend exegesis, theology, and pastoral significance together very well. When it comes to the Psalms, several good commentaries exist that address strictly exegetical issues, dealing with . . . Continue reading →
I have never been confident enough in my evangelistic approaches to recommend them to others, but they sometimes do make for good stories. In a previous job at a coffee shop, I remember a conversation with a co-worker who expressed being bent . . . Continue reading →
Psalm 13 is about how to navigate waiting before God. The Psalter functions at least in part to instruct us about the godly response to the full spectrum of experience and emotion that we encounter in the Christian life. Psalm 13 considers . . . Continue reading →
If you are anything like me, waiting in line is really hard for you. Some of my more frustrating experiences are when I see no forward motion in the line I am waiting in. As you are waiting for your turn to . . . Continue reading →
This series walks through Psalm 12 and its teaching that God’s Word is the pure and protecting source of guidance and deliverance. Part one outlined the three-act structure that developed the problem (1–2), proposed David’s solution (3–4), and presented God’s Word as . . . Continue reading →
With some irony, one of the hot topics in the news today is whether the news is reliable. The so-called “legacy media,” which is basically the major networks and news outlets, seems to face the common accusation of promoting agendas and certain . . . Continue reading →
As this series has explored, Psalm 11 is a prayer of trust in how God will come through for his people when dangers seem threatening. What could be a real threat to us if we lived in a poor shelter becomes no . . . Continue reading →
Psalm 11 is an expression of trust that God is our ultimate and true source of safety.1 It shows how the place where we find our refuge plays a key role in how threatened we will feel by the potential dangers around . . . Continue reading →
Las buenas historias de misterio mantienen el suspenso hasta la gran revelación. Sin embargo, al leerlo por segunda vez, todas las pistas necesarias para deducir la gran revelación deberían ser evidentes. Los apóstoles descubrieron esto una vez que Cristo resucitó de la . . . Continue reading →
It is funny how our lodging place changes our perspective on the severity of our surrounding conditions. In a nice and sturdy house, a basic rainstorm seems inconsequential—people inside often even enjoy the patter of raindrops against their windows. On the other . . . Continue reading →
This series has looked at Psalm 10 to draw out its teaching that God is near to his people even when we do not feel like he is. That point comes out through David’s twofold prayer. He first laments how the wicked . . . Continue reading →
As we saw in part one of this series, Psalm 10 is a lament about how God seems to be standing far off from his people even as the wicked succeed in their evil. While the psalm recounts how the wicked conduct . . . Continue reading →
When I was young and I asked to do something I really wanted to do, my dad had a line that drove me up the wall: “We’ll see.” It seemed like a “no,” but without outright saying it. It felt like the . . . Continue reading →
What should Christians do when it seems the world has gone mad? Many believers in the West face that question daily. Action seems more effective than theological precision when dealing with the madness of crowds. Isn’t theological precision a luxury for when . . . Continue reading →
Psalm 9 is a lesson about why history matters. We can easily question why we need to learn our history. At least, the modern assumption is that only the present matters. Psalm 9 reorients God’s people to the importance the past has . . . Continue reading →
Good mystery stories maintain suspense until the big reveal. On a second reading, however, all the clues needed to deduce the big reveal should be obvious. The Apostles discovered this once Christ rose from the grave when they reread the Old Testament . . . Continue reading →
Looking to the past ought to have an encouraging place in the Christian life, especially if we apply that practice to how we pray. Psalm 9 models how we can find great hope for the present by recalling what God has previously . . . Continue reading →