Shi’a Islam Celebration Of Ashura (Caution: Hard To Watch)
This is part of the Shia observance of Day of Ashura.
This is part of the Shia observance of Day of Ashura.
Tom and Ray Magliozzi, better known as one-half of Click and Clack of Car Talk fame, died yesterday of complications stemming from Alzheimers. He was 77. As Ray said yesterday, it was true. He really couldn’t remember the puzzlers. Tom and Ray . . . Continue reading →
Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει καὶ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νεομηνίας ἢ σαββάτων· 17 ἅ ἐστιν σκιὰ τῶν μελλόντων, τὸ δὲ σῶμα τοῦ Χριστοῦ (Col 2:16–17) Therefore let no one pass judgment on you in questions of . . . Continue reading →
That rational, logical, research-based position will satisfy some, but it will not satisfy anti-spanking activists, who would have the government tell parents how they may and may not discipline their children. They see no difference between two open-handed swats to a child’s . . . Continue reading →
The Plains are not exactly a hotbed of confessional Reformed theology, piety, and practice. Nebraska is predominantly Romanist (28%). Lutherans make up 16% of the population followed by Methodists (11%), Baptists (9%), and (mainline) Presbyterians (4%). The Platte Valley Presbytery (PCA) has 9 . . . Continue reading →
It’s season 6 and we’re talking about wisdom. Foolishness has been a part of the human condition since the fall but it was not that way in the beginning. We were not made to be fools and it is possible to find . . . Continue reading →
With the ongoing stramash surrounding Gordon College and its accreditation, the pressure is building on institutions of higher education with religious affiliations. The only question now seems to be: how many will stand firm? If an institution as prestigious and powerful as . . . Continue reading →
It cannot be too strongly emphasized at the outset that Calvin did not think of himself as “Reformed” in the sense of inner-Protestant polemics. Calvin was not a Calvinist but an Evangelical, and what he thought about Luther can only be understood . . . Continue reading →