Second you may say that I translated the New Testament conscientiously and to the best of my ability. I have compelled no one to read it, but have left that open, doing the work only as a service to those who could . . . Continue reading →
Blog Archives
Calvin’s First Reformation Priority: Worship Sola Scriptura
Let us now see what is meant by the due worship of God. Its chief foundation is to acknowledge Him to be, as He is, the only source of all virtue, justice, holiness, wisdom, truth, power, goodness, mercy, life, and salvation; in . . . Continue reading →
The Great Disappointment (October 22, 1844): A Reminder Of The Foolishness Of Ignoring Mark 13:32
William Miller (1782–1849), a lay Bible student (later a Baptist preacher), predicted that Christ would return to earth some time between 21 March 1843 and 21 March 1844. One of Miller’s followers postponed the date to 22 October 1844. When Christ did . . . Continue reading →
Luther On Defining Good Works (1520)
1. The first thing to know is that there are no good works except those works God has commanded, just as there is no sin except that which God has forbidden. Therefore, whoever wants to know what good works are as well . . . Continue reading →
Ad Diognetum On Harmony Of All The Parts Of Scripture
11:6 Furthermore, the reverence of the law is sung, and the grace of the prophets is recognized, and the faith of the gospels is established, and the tradition of the apostles is preserved, and the joy of the church exults. Ad Diognetum . . . Continue reading →
Hodge: Abraham Was In A Spiritual, Gracious Covenant
Although the Church existed from the beginning, it was, before the calling of Abraham, for the most part in a state of dispersion. Too little is recorded of it, prior to that event, to give us definite knowledge of its nature and . . . Continue reading →
Van Til: A Christian Epistemology Does Not Mean We Cannot Borrow Categories And Vocabulary
It should be carefully noted that our criticism of this procedure does not imply that we hold it to be wrong for the Christian church to make formal use of the categories of thought discovered by Aristotle or any other thinker. On . . . Continue reading →
Calvin: God Gives Us Ministers So As Not To Swallow Us By His Majesty
We have seen heretofore, that Eliu intending to rebuke Job, protested that he himself was a mortal man as Job was, to the end he should not complain that he was handled with too high a power. And so he showed that . . . Continue reading →
Bad News: Survey Shows American Christians Are Heretics
A survey of 3,000 people conducted by LifeWay Research and commissioned by Ligonier Ministries found that although Americans still overwhelmingly identify as “Christian,” startling percentages of the nation embrace ancient errors condemned by all major Christian traditions. These are not minor points . . . Continue reading →
What Is Repentance? Hint: It Is Not “I’m Sorry If Anyone Was Offended”
Q. 76. What is repentance unto life? A. Repentance unto life is a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby, out of the sight and sense, not only of the danger, but . . . Continue reading →
It Is Not Bigoted To Talk Sense
The mere fact that professor Peet would like to be addressed by a particular pronoun does not mean that I am required to address him by that pronoun. That doesn’t mean that I deny his existence or the existence of people who . . . Continue reading →
Is It Education Or Propaganda?
If you can’t ask a candid question of a professor or fellow students without fear of retribution, you aren’t in a place of learning. That’s because real knowledge can be fueled only by free and open inquiry. The process of learning for . . . Continue reading →
Luther On “Saints,” Monks, And Sola Scriptura
In the papacy there is a book containing the legends or accounts of the saints. I hate it intensely, solely for the reason that it tells of revolting forms of worship and silly miracles performed by idle people. These legends and accounts . . . Continue reading →
Turretin: Hypocrites And Reprobates Belong To The Church Only Outwardly
1. The question concerning the parts of the church. Do reprobates also belong to it? II. First it is inquired whether besides those called elect, reprobates and infidels also (whether secret or open) are to be considered as true members of the . . . Continue reading →
Why Some Baptists Do Not Call Themselves “Reformed”
We don’t call ourselves Reformed Baptists because we reserve the word Reformed for people who are actually Reformed.” “Chuck Finney” (A Baptist Minister) on Presbycast episode 13 “Undead Unificating”
Dr King On Drinking From The Cup Of Bitterness
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us . . . Continue reading →
Vos: “Touch Me Not” Was A Pledge Of Better Things
However not the fact only of his showing Himself to Mary, but likewise the manner of it claims our attention. When first beholding Him she did not know the Lord, and even after his speech she still supposed Him to be the . . . Continue reading →
Turretin: Who Are The Church Fathers, When Did They Live, and What Authority Do They Have?
Are the writings of the fathers the rule of truth in doctrines of faith and in the interpretation of the Scriptures? We deny against the papists I. Although from the preceding question we are already satisfied that the fathers cannot sit as . . . Continue reading →
In Islam There Is No Separation Of Mosque And State
The role of a caliph is to rule over the Muslim umma in a way that unites both the secular and religious spheres. After all, the caliphate is to be founded upon the prophetic methodology (ʿala minhāj al-nabūwa), and Muḥammad, according to . . . Continue reading →
Tillich: Pietism And The Enlightenment Both Fought Against Orthodoxy
It is entirely wrong to place the rationalism of the Enlightenment in contradiction to pietistic mysticism. It is popular nonsense that reason and mysticism are the two great opposites. Historically, Pietism and the Enlightenment both fought against Orthodoxy. The subjectivity of Pietism, . . . Continue reading →