It is possible if the effects of predestination are considered together with one another, that one may be the cause of another. But they cannot be the causes of the divine purpose. For calling, which is the effect of predestination, is the . . . Continue reading →
Blog Archives
Turretin: We Do Good Works Because We Live By The Gospel
XV. Although we acknowledge the necessity of good works against the Epicureans, we do not on this account confound the law and the gospel and interfere with gratuitous justification by faith alone. Good works are required not for living according to the . . . Continue reading →
Perkins On Sanctification In Galatians 5:6
The second point is, what is waited for? Paul says the revelation of “righteousness” and eternal salvation. Here I observe that there is no justification by the observation of the law. And I prove it thus. The righteousness whereby a sinner is . . . Continue reading →
William Perkins On Textual Criticism And The Preservation Of Scripture
Before I come to the consideration of these words, a doubt must be resolved. For some men may say that this is epistle is corrupted because these words are wanting in sundry translations and editions of the Bible. And Jerome says that . . . Continue reading →
Calvin To The King Of Poland On The Scope Of Reformation
But the chief thing is, that Christ, the Sun of Righteousness, has so irradiated your mind with the light of his Gospel, that you understand that the true way of governing the Church is no other than what is to be derived . . . Continue reading →
Biblicism: A Trojan Horse Full Of Rationalism
Over against the magisterial Reformers and the Roman Catholic theologians of the day, theologians like Michael Servetus, Giovanni Blandrata, Valentine Gentile, and Laelius and Faustus Socinus examined the text of Scripture in a strictly linguistic and non-traditionary exegesis and found no doctrine . . . Continue reading →
Gillespie: Liberty Is More In The Abstaining Than The Using Of Things Indifferent
Chrysostom, speaking of such has are subject to bishops, says, it is in their power to obey or not. Liberty in things indifferent, says Amandus Polanus, is that through which Christians are free in use of or abstinence from indifferent things. Calvin, . . . Continue reading →
Luther On The Comfort Of Christ’s Return
45. Without a doubt, He has spoken this comforting word also for the fainthearted, who, though they are godly and prepared for the Last Day, are yet filled with great anxiety and [thus] hinder their desire for this coming, which is especially . . . Continue reading →
The Word Of Salvation Versus Moralism
The reason there was so much opposition to Jesus’ ministry is because his gospel got to the heart of matters. He wasn’t giving dry, muddled expositions. His goal wasn’t the dissemination of information, or simply create controversies about how to correct human . . . Continue reading →
Turretin On The State Of Believers In The Judgment
VII. Christ will be the judge in that very visible nature in which he was condemned for us. For although judiciary Power is common to the whole Trinity, still it will be specially exercised by the incarnate son. Judgment is said to . . . Continue reading →
Trelcatius On The State Of Believers In The Judgment
The last (or extreme) judgment is a judicial act, whereby Christ, in the last day, with great majesty in glory, shall give sentence upon all men universally. The principal efficient cause as touching indeed the judicial power and authority is God the . . . Continue reading →
Watson On The State Of Believers In The Judgment
What shall be the modus, or the manner of trial? (1.) The citing of men to court. The dead are cited as well as the living. Men, when they die, avoid the century of our law-courts; but at the last day, they . . . Continue reading →
Polanus On The State Of Believers In The Judgment
The works of God which shall be done after this life, are both the general raising up of the dead, and the last judgement: and also the manifesting of God’s glory to all eternity. The general raising up of the dead, is . . . Continue reading →
The Sum Of Saving Knowledge On The Final Judgment
3. FOR CONVINCING A MAN OF JUDGEMENT BY THE LAW: CONSIDER, 2 THES. 1. 7. The Lord shall be revealed from Heaven with his mighty Angels, ver. 8. In flaming fire, taking vengeance on them that know not God, and that obey . . . Continue reading →
More From Ames On The State Of Believers At The Judgment
18. But although all shall be raised by Christ, yet not in one and the same way: for the Resurrection of the faithful is unto Life, and it is accomplished by vertue of that union, which they have with Christ, as with . . . Continue reading →
Perkins On The State Of Believers At The Judgment
The last day of judgement shall be on this manner: I. Immediately before the coming of Christ, a the powers of heaven shall be shaken: the Sun and Moon shall be darkened, and the Stars shall seem to fall from heaven: at . . . Continue reading →
Declining Resilience Among College Students?
A year ago I received an invitation from the head of Counseling Services at a major university to join faculty and administrators for discussions about how to deal with the decline in resilience among students. At the first meeting, we learned that . . . Continue reading →
John Brown of Haddington On The State Of Believers In The Judgment
Believers shall be adjudged to everlasting life on account of Christ’s fulfillment of the law in their stead…and their sentence will correspond with the nature, though not with the merit of their gracious qualities and works, particularly their kindness to poor saints, . . . Continue reading →
Knox On The Regulative Principle
All worshipping, honoring or service invented by the brain of man in the religion of God, without his own express commandment, is idolatry. The mass is invented by the brain of man without any commandment of God: Therefore it is idolatry. —John . . . Continue reading →
Ames On The State Of Believers In The Judgment
Lesson 4: In that judgment the condition of the pious and of the impious will be utterly dissimilar and opposed. This is taught in the text by the separation of the sheep and the goats, by the right hand and the left . . . Continue reading →