Old Testament believers were aware that God was moving history toward a goal that lay far off on the distant horizon. That goal was the coming of the promised Redeemer who would bring to fruition the prophetic expectations and hopes of the . . . Continue reading →

The third aspect of New Testament eschatology is that the relationship of these two ages ensures that the blessings of the present age are a guarantee of the consummation of the age to come, which will bring even greater and final blessings. . . . Continue reading →

Much like modern dispensationalists expect Jesus to reign over the nations in the future millennial kingdom, the Jews expected the Messiah to establish a political kingdom whereby Israel would rule over the Gentile nations. This explains why the Jews rejected Jesus as . . . Continue reading →

This use of the phrase “last days” as marking the dawn of the new age of redemption can be seen in Peter’s Pentecost sermon (Acts 2:16–17). Peter demonstrated that the coming of Christ and his resurrection clearly meant that the last days . . . Continue reading →

The central character of the story, even in the Old Testament, was the Redeemer, Jesus Christ, the only mediator between God and sinful humans (1 Tim. 2:5). He lay hidden in Old Testament shadows but was revealed in the New. Seeing the . . . Continue reading →

The first thing we should note about Old Testament eschatology is that from the moment the human race fell into sin and came under God’s curse, there was an expectation that God would send his promised Redeemer. He also promised to put . . . Continue reading →