Authenticity is the banner of our time for what is supposed to be good. The notion is that striving for conformity to any norm outside of ourselves means we are not genuine. That view results in antagonism toward every stable aspect of . . . Continue reading →
In this episode Dr Clark talks about reading the Bible. Continue reading →
The principles of covenant theology unify the Bible’s story about God redeeming a people for himself. Even though we have to read our Bibles well to discern the doctrines of covenant theology, in return covenant theology helps us to read our Bibles . . . Continue reading →
Although biased as a Birminghamian, I think that southerners have great skill for developing words that are most helpful and useful to get at realities of life. Y’all is perhaps our most famous. But another highly useful one is comeuppance. This word . . . Continue reading →
Certain phrases tend to get my attention, and one of them is, “Are you even paying attention to me?” It is one line that, at least in home life, signals that I appear to be focused somewhere other than where my attention . . . Continue reading →
Believers were already judged at the cross (Gal 2: 19-20), so there is no future review of our works—no slideshows of our failures before the heavenly court—to determine whether we truly measure up. Harrison Perkins | Reformed Covenant Theology: A Systematic Introduction, . . . Continue reading →
Genesis is a massive book of Scripture that has long captured the Christian imagination. Its opening few chapters alone have sparked more discussion and have motivated more explanation and commentary than even some other Old Testament books. It contains some of the . . . Continue reading →
God cannot let sin go unpunished (Rom 3:25). The penalty for sin… is not a matter of God’s feelings, as if He is simply angry about being wronged…. death is the legal and just consequence for sin, ‘the curse of the law’ that . . . Continue reading →
Hence, it is manifest also that the very best actions of unconverted persons are sinful in the sight of God. Such persons, indeed, do many things that are materially good but nothing that is formally good—nothing from a good principle, in a . . . Continue reading →
In our Bible study for the Eugene Reformed work, we have been faithfully crawling through Romans—the slow pace is my fault I am afraid. Romans is just such a rich book of the Scriptures that I cannot resist looking at every little . . . Continue reading →
A sermon by R. Scott Clark entitled, “A Palace, a Prince, and a Point” Editor’s Note: This audio was originally published in 2011. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg . . . Continue reading →
To the question, “If the Law does not justify, what is its purpose?” Paul, therefore, replies: “Although the Law does not justify, it is nevertheless extremely useful and necessary. In the first place, it acts as a civic restraint upon those who . . . Continue reading →
It follows, therefore, that the Law with its function does contribute to justification—not because it justifies, but because it impels one to the promise of grace and makes it sweet and desirable. Therefore we do not abolish the Law; but we show . . . Continue reading →
R. Scott Clark speaks on John 3:16 at Westminster Seminary California. Editor’s Note: This audio was originally published by the Westminster Seminary California in 2014. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions . . . Continue reading →
The righteousness Paul is speaking about here is external and comes from Christ living in us. It’s not internal, and it doesn’t come from ourselves. So if we are concerned about Christian righteousness, we must completely set aside the self. If I . . . Continue reading →
Having established what genuine repentance is and is not (chapters 1–4), The Doctrine of Repentance spends chapters 5–8 on the all-important why—“Why are we to repent?” Or “What are the proper motives for repentance?” The first motive that Watson offers in chapter . . . Continue reading →
My favorite question and answer in the Westminster Shorter Catechism (WSC) is hands down number 87: “What is repentance unto life? Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of . . . Continue reading →
Thus the curse, which is divine wrath against the whole world, has the same conflict with the blessing, that is, with the eternal grace and mercy of God in Christ. Therefore the curse clashes with the blessing and wants to damn it . . . Continue reading →
And all the prophets saw this, that Christ was to become the greatest thief, murderer, adulterer, robber, desecrator, blasphemer, etc., there has ever been anywhere in the world. He is not acting in His own Person now. Now He is not the . . . Continue reading →
When the black flag was hoisted in warfare, it indicated no quarter would be given to the enemy. This is the sort of war we must make against our own sin, because sin seeks only to dominate us until it destroys us. . . . Continue reading →