To the question, “If the Law does not justify, what is its purpose?” Paul, therefore, replies: “Although the Law does not justify, it is nevertheless extremely useful and necessary. In the first place, it acts as a civic restraint upon those who are unspiritual and uncivilized. In the second place, it produces in a man the knowledge of himself as a sinner, who is therefore subject to death and worthy of eternal wrath.” But what is the value of this effect, this humiliation, this wounding and crushing by the hammer? It has this value, that grace can have access to us. Therefore the Law is a minister and a preparation for grace. For God is the God of the humble, the miserable, the afflicted, the oppressed, the desperate, and of those who have been brought down to nothing at all. And it is the nature of God to exalt the humble, to feed the hungry, to enlighten the blind, to comfort the miserable and afflicted, to justify sinners, to give life to the dead, and to save those who are desperate and damned. For He is the almighty Creator, who makes everything out of nothing. In the performance of this, His natural and proper work, He does not allow Himself to be interfered with by that dangerous pest, the presumption of righteousness, which refuses to be sinful, impure, miserable, and damned but wants to be righteous and holy. Therefore God has to make use of that hammer of His, namely, the Law, to break, bruise, crush, and annihilate this beast with its false confidence, wisdom, righteousness, and power, so that it learns that it has been destroyed and damned by its evil. Then, when the conscience has been terrified this way by the Law, there is a place for the doctrine of the Gospel and of grace, which raises it up again and comforts it; it says that Christ did not come into the world to break the bruised reed or to quench the dimly burning wick (Is. 42:3) but to announce the Gospel to the poor, to bind up the brokenhearted, and to proclaim liberty to the captives (Is. 61:1).

Martin Luther | Luther’s Works, Vol. 26: Lectures on Galatians, 1535, Chapters 1-4,  ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 26 (Saint Louis: Concordia Publishing House, 1999), 314–315.

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Post authored by:

• Tony Phelps

  

  Tony grew up in Rhode Island. He was educated at BA (University of Rhode Island) and Gordon-Conwell Theological Seminary. He worked in the insurance industry for ten years. He planted a PCA church in Wakefield, RI where he served for eleven years. In 2015–18 he pastored Covenant Reformed Church (URCNA) in Colorado Springs. He is currently pastor of Living Hope (OPC). Tony is married to Donna and together they have three children.

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