The third aspect of New Testament eschatology is that the relationship of these two ages ensures that the blessings of the present age are a guarantee of the consummation of the age to come, which will bring even greater and final blessings. . . . Continue reading →
Scripture
Luther: Christian, You Are Isaac
Therefore just as Isaac has the inheritance from his father solely on the basis of the promise and of his birth, without the Law or works, so we are born as heirs by Sarah, the free woman, that is, by the church. . . . Continue reading →
Audio: The Passover | Exodus 12:1–32
A morning devotion by R. Scott Clark on Exodus 12:1–32 Continue reading →
Luther: Both The Law And The Gospel Make Promises
For the Law did not have promises added to it about Christ and His blessings, about deliverance from the curse of the Law, sin, and death, and about the free gift of the forgiveness of sins, righteousness, and eternal life. But the . . . Continue reading →
Riddlebarger: Dispensational Eschatology Is Jewish
Much like modern dispensationalists expect Jesus to reign over the nations in the future millennial kingdom, the Jews expected the Messiah to establish a political kingdom whereby Israel would rule over the Gentile nations. This explains why the Jews rejected Jesus as . . . Continue reading →
Audio: Ebullient Not Ecstatic Worship | 1 Cor 10:1–5
A morning devotion by R. Scott Clark on 1 Cor 10:1–5 Continue reading →
Bavinck: Pope Gregory I Marked A Turning Point (And Not In A Good Way)
It was he who sanctioned the external legal religion of the Roman Catholic Church and conferred on medieval Catholicism its actual character. He is the capstone of the ancient world, the foundation stone of the new. Through his liturgical writings and his . . . Continue reading →
Luther: We Are No Longer Under The Types And Shadows
Now the Galatians had been forced by the false apostles to observe these same rites as something necessary for righteousness. This is why he says that they have lost grace and Christian liberty, and have turned back to the slavery of the . . . Continue reading →
Riddlebarger: What “Last Days” Really Means
This use of the phrase “last days” as marking the dawn of the new age of redemption can be seen in Peter’s Pentecost sermon (Acts 2:16–17). Peter demonstrated that the coming of Christ and his resurrection clearly meant that the last days . . . Continue reading →
How Was Christ Alive To Sin?
In our Bible study for the Eugene Reformed work, we have been faithfully crawling through Romans—the slow pace is my fault I am afraid. Romans is just such a rich book of the Scriptures that I cannot resist looking at every little . . . Continue reading →
Luther On What “Evangelical” Really Means
Thus there are many others today who want to be counted as evangelical theologians and who, so far as their words are concerned, do teach that men are delivered from their sins by the death of Christ. Meanwhile, however, they insult Christ . . . Continue reading →
Audio: The Birth of Sin | James 1:12–15
A sermon by R. Scott Clark on James 1:12–15. Editor’s Note: This audio was originally published in 2021. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Resources On The Heidelberg . . . Continue reading →
Ryle On The Centrality Of The Cross
But in some places “the cross” also indicates the doctrine that Christ died for sinners on the cross – the atonement that He made for sinners by His suffering for them on the cross, the complete and perfect sacrifice for sin that . . . Continue reading →
Video: Redemptive Historical Preaching Is for Today
Chris Gordon and Daniel Borvan discuss the importance of preaching from the perspective that as the Bible progresses, it reveals more and more about the salvation of Christ. RESOURCES When Is a Church Not a Church? Heidelminicast: Belgic Confession Art. 29—On The Marks . . . Continue reading →
Luther: Moralists Are Thieves
…[Paul] scolds the Galatians in great indignation for having let this divine and heavenly doctrine be stolen from their hearts so quickly and easily; it is as though he were saying: “You have teachers who want to lead you back into the . . . Continue reading →
Riddlebarger: Jesus Did Not Come To Establish A Political Kingdom
Much like modern dispensationalists expect Jesus to reign over the nations in the future millennial kingdom, the Jews expected the Messiah to establish a political kingdom whereby Israel would rule over the Gentile nations. This explains why the Jews rejected Jesus as . . . Continue reading →
Audio: Leaving, Leading, And Looking | Philippians 3
A sermon by R. Scott Clark on Philippians 3. Editor’s Note: This audio was originally published in 2012 by Escondido United Reformed Church. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg . . . Continue reading →
Riddlebarger: The Headcrusher Must Himself Be Crushed
The entire Old Testament is filled with the expectation and promise of a coming Redeemer. He would crush the serpent but would be bruised himself. He would come from the seed of the woman (a veiled reference to the virginal conception), be . . . Continue reading →
Luther: The Law And Gospel Are Found Throughout Scripture
But you might say, “Isn’t there also much Law in the Gospels and in the Epistles of Paul, and again many promises in the books of Moses and the prophets?” Answer: There is no book in the Bible in which both are . . . Continue reading →
Audio: United To Christ And To Each Other | 1 Corinthians 10:1–5
A morning devotion by R. Scott Clark on 1 Corinthians 10:1–5. Editor’s Note: This audio was originally published in 2008 by Westminster Seminary California. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The . . . Continue reading →