In this episode Dr. Clark continues his series “The Israel of God”. Continue reading →
“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.” Revelation 3:20 There’s a saying that “a text without context is . . . Continue reading →
In this episode Dr Clark continues the series, “Have This Mind” Continue reading →
In this episode Dr. Clark continues his series “The Israel of God”. Continue reading →
In this episode Dr. Clark continues his series “The Israel of God”. Continue reading →
In this episode Dr Clark continues the series, “Have This Mind” Continue reading →
Zanchi’s explanation of the psalm provides an excellent introduction to his orations and to his thinking about theological education. In it he reckoned that the psalmist’s main message was simply that “we should devote ourselves, with our whole soul, to the pursuit of God’s law and piety and [that] we should meditate upon that law day and night.” As simple as is this plain reading of the text, it is a keynote to which Zanchi returned over and over. Continue reading →
In this episode Dr Clark continues the series, “Have This Mind” Continue reading →
In this episode Dr. Clark talks about evangelicals and the Bible. Continue reading →
In this episode Dr. Clark talks about evangelicals and the Bible. Continue reading →
In this episode Dr. Clark talks about evangelicals and the Bible. Continue reading →
In this episode Dr Clark continues the series, “Have This Mind” Continue reading →
In this episode Dr Clark talks about reading the Bible. Continue reading →
In this episode Dr Clark talks about Scripture and context. Continue reading →
Is the church’s Bible also the academy’s Bible? Although we might even ask what this question means, Michael Legaspi argues that the Bible as Scripture is different than the Bible of the academy. In this respect, he indicates a gap between uses . . . Continue reading →
In the effectual calling of God it happens that we are now present before God and clothed in the righteousness of Christ, yet we are not yet justified or said to be justified before the sentence of God the Judge about us . . . Continue reading →
And so, the Mediator, the Son of God, took upon His shoulders not only that first defection but also all our other defections and transgressions, and at the same time diverted to Himself the wrath of God the Father justly pursuing our . . . Continue reading →
Therefore, in this example even of Paul regenerate (for now regenerate he says this about himself) we see that even a regenerate person sometimes is made a slave of sin and is led away captive by it. ‘For what.’ He shows that . . . Continue reading →
In verse 27 of chapter 3, after he dwells for a little while on the conclusion of the demonstration and has preached a little more fully about the righteousness of faith, he connects the two parts of the principal syllogism and gathers . . . Continue reading →
And so, you have in that one verse 18 of chapter 1 these three things: First, man is not justified by works; second, man is condemned by works, which is the reason of the former; third, all the works of all men . . . Continue reading →