Psalm 23 is so well-loved and so familiar. We might think we know what it means. But then someone might come along and bring something new from it that we didn’t see before. In 1970, Phillip Keller published his book A Shepherd . . . Continue reading →
Scripture
Heidelminicast: The Israel Of God (5)
In this episode Dr. Clark continues his series “The Israel of God”. Continue reading →
Heidelminicast: The Israel Of God (4)
In this episode Dr. Clark continues his series “The Israel of God”. Continue reading →
Revelation 3:20 May Not Mean What You Were Told It Does
“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.” Revelation 3:20 There’s a saying that “a text without context is . . . Continue reading →
Heidelcast For November 23, 2025: Have This Mind: Philippians (6)
In this episode Dr Clark continues the series, “Have This Mind” Continue reading →
Heidelminicast: The Israel Of God (3)
In this episode Dr. Clark continues his series “The Israel of God”. Continue reading →
Heidelminicast: The Israel Of God (2)
In this episode Dr. Clark continues his series “The Israel of God”. Continue reading →
Heidelcast For November 16, 2025: Have This Mind: Philippians (5)
In this episode Dr Clark continues the series, “Have This Mind” Continue reading →
A Partial Explanation of Psalm One By Girolamo Zanchi
Zanchi’s explanation of the psalm provides an excellent introduction to his orations and to his thinking about theological education. In it he reckoned that the psalmist’s main message was simply that “we should devote ourselves, with our whole soul, to the pursuit of God’s law and piety and [that] we should meditate upon that law day and night.” As simple as is this plain reading of the text, it is a keynote to which Zanchi returned over and over. Continue reading →
Heidelcast For November 9, 2025: Have This Mind: Philippians (4)
In this episode Dr Clark continues the series, “Have This Mind” Continue reading →
Heidelminicast: Law, Gospel, And The Three Uses of the Law
In this episode Dr. Clark talks about evangelicals and the Bible. Continue reading →
Heidelminicast: In Defense of Female Seminarians
In this episode Dr. Clark talks about evangelicals and the Bible. Continue reading →
Heidelminicast: Why Evangelicals Can’t be Trusted with the Bible
In this episode Dr. Clark talks about evangelicals and the Bible. Continue reading →
Heidelcast For November 2, 2025: Have This Mind: Philippians (3)
In this episode Dr Clark continues the series, “Have This Mind” Continue reading →
Heidelminicast: Is It a Sin If I Don’t Read The Bible Every Day?
In this episode Dr Clark talks about reading the Bible. Continue reading →
Heidelminicast: Any Text Without A Context Is A Pretext for A Prooftext
In this episode Dr Clark talks about Scripture and context. Continue reading →
Review: The Death Of Scripture And The Rise Of Biblical Studies By Michael C. Legaspi
Is the church’s Bible also the academy’s Bible? Although we might even ask what this question means, Michael Legaspi argues that the Bible as Scripture is different than the Bible of the academy. In this respect, he indicates a gap between uses . . . Continue reading →
Robert Rollock’s Commentary On Romans (6)
In the effectual calling of God it happens that we are now present before God and clothed in the righteousness of Christ, yet we are not yet justified or said to be justified before the sentence of God the Judge about us . . . Continue reading →
Robert Rollock’s Commentary on Romans (5)
And so, the Mediator, the Son of God, took upon His shoulders not only that first defection but also all our other defections and transgressions, and at the same time diverted to Himself the wrath of God the Father justly pursuing our . . . Continue reading →
Robert Rollock’s Commentary On Romans (4)
Therefore, in this example even of Paul regenerate (for now regenerate he says this about himself) we see that even a regenerate person sometimes is made a slave of sin and is led away captive by it. ‘For what.’ He shows that . . . Continue reading →