Walk into any corporate worship service today and you will almost certainly observe that the congregational singing is accompanied by instruments. There is no doubt that the common worship style of today, filled with various instruments and too often supplemented by stage lights and smoke machines, differs significantly from the worship one would have observed in a seventeenth-century Reformed church. Continue reading →
What follows is intended to reflect the liturgies of Geneva (1542), Strasbourg (1545), and Heidelberg (1563) but I have borrowed language from the 1662 Book of Common Prayer and the Forms and Prayers of the United Reformed Churches in North America. Continue reading →
“Because of the angels . . .” (1 Cor 11:10). Paul uses this profound and striking phrase in the eleventh chapter of 1 Corinthians, but because of all the issues Paul was addressing in the Corinthian congregation, many of which continued to plague the . . . Continue reading →
Our first point initially then helps us see the rich blessing of corporate worship. This spirit-fullness requires the church and is not an individualistic experience. This singing is addressing one another, namely other people. The style of worship where you blend into a . . . Continue reading →
A recent visit to what I suppose to be an ordinary, middle-of-the-road, mid-sized Southern Baptist church stunned me, though it shouldn’t have—I should have known better. What I encountered (they used the word “encounter” a lot) was arguably not a Christian worship service. . . . Continue reading →
Imagine that you get free reign to design the plans for your dream home. You get to pick the kind of rooms you have, you get to decide the layout for where those rooms go, and you get to determine all the . . . Continue reading →
It’s 2024 and NAPARC denominations stand almost alone for male-only pastors/preachers and lay leaders (elders). The Southern Baptists are far from solid on this issue (https://sbcamendment.org/) and most evangelicals are giving way by degrees. Decisive action from the SBC would help, but . . . Continue reading →
Many PCA churches (more than half?) have a psalter and they don’t even know it. Of course, some churches have switched to the excellent, newer Trinity Psalter Hymnal or another good psalter, but if a church has the very common Trinity Hymnal they already have . . . Continue reading →
I am a junior high history teacher. For pre-teens and teenagers, history is not the most thrilling of school subjects. Gratefully, I teach at a Christian school, so my particular spin on history involves the triune God’s involvement. (This does not always . . . Continue reading →
It’s a rare week when I don’t receive a message from someone in the conservative Presbyterian and Reformed world reporting a practice that the scandalized sender has witnessed in a NAPARC church. Often the report is of females reading scripture or leading some . . . Continue reading →
Drs. R. Scott Clark and Harrison Perkins, and small-church ministers Aaron De Boer and Zach Byrd made up a geographically and denominationally diverse panel of earnest, pastoral, and learned men. Here is the episode audio in its native habitat. For future reference, . . . Continue reading →
This series has explored 1 Corinthians 11:2–16 to think through a perennial question about head coverings. Does the apostle’s teaching in this passage mandate that women everywhere and always must cover their heads in public worship—specifically that they must wear an additional . . . Continue reading →
Choirs (and their casual, modern descendants worship teams and praise bands) have been near-ubiquitous in Reformed churches for less than two centuries, but just like government programs, once instituted these groups are difficult to disband even though their historical pedigree is weak. Arrangements may be . . . Continue reading →
This series explores Paul’s teaching in 1 Corinthians 11:2–16 in the hope of providing some clarity on the perennial question of whether women are required to wear head coverings in public worship. The issue basically circles around whether Paul’s instructions about head . . . Continue reading →
Sometimes passages take on a life of their own in church life or in church history, confronting us with perennial discussions about specific and difficult questions. Such is the case with 1 Corinthians 11:2–16, where Paul discussed the need for modesty and . . . Continue reading →
The evangelical impulse to submit our practices to Scripture is a noble instinct. So is the attempt to search the Scriptures diligently to understand what it says and how to apply it. Continue reading →
The very God who is all in all, who has revealed himself covenantally through creation and redemption, commands due worship. With human beings as God’s pinnacle creatures, worship actually tends to our greatest blessing and should be our greatest joy. We are . . . Continue reading →
Of course, our culture has many problems, but it does not say good things about our churches that by failing to see any difference between serious and frivolous music they are also in danger of losing the ability to distinguish adolescence from . . . Continue reading →
Course Description A seminar in the history Christian worship from the the patristic period through the Westminster Assembly. Students will read and discuss primary and secondary sources. Spring. 2 Credits. Course Requirements: (1) Attend all classes, complete all readings, participate in class . . . Continue reading →
The Directory FOR The Publick Worship of God CHARLES I. Parl. 3. Sess. 5. An ACT of the PARLIAMENT of the KINGDOM of SCOTLAND, approving and establishing the DIRECTORY for Publick Worship. AT EDINBURGH, February 6, 1645. THE Estates of Parliament now . . . Continue reading →