Now, it may well be asked, is that true criticism which starts with the presupposition that the supernatural is impossible, proceeds by a sustained effort to do violence to the facts, and ends by erecting a gigantic historical chimera—overturning all established history—on . . . Continue reading →
HeidelQuotes
Second Council Of Orange On Adam And Christ
CANON 15. Adam was changed, but for the worse, through his own iniquity from what God made him. Through the grace of God the believer is changed, but for the better, from what his iniquity has done for him. The one, therefore, . . . Continue reading →
When Our Bodies Belong To God
A fetus in a woman’s body is not like a kidney or other organ that has always been part of her. Her well-being does not depend on the fetus. She can live with the fetus or without it. The fetus is something . . . Continue reading →
Biblical Hell And God’s Everlasting Wrath
What, then, does the Bible mean when it speaks of hell? That is, what does God mean by hell? He means the punishments for sin in the life to come. He doesn’t mean the punishments for sin in this life, the miseries . . . Continue reading →
Augustine On Words And Meanings
While Augustine argues that ‘there are two things on which all interpretation of Scripture depends: the mode of ascertaining the proper meaning and the mode of making known the meaning when it is ascertained,’ it should be evident that the first step . . . Continue reading →
Why Wisdom Is More Difficult Than Law
It is lawful, but is it wise? Is God’s wisdom simply a form of law? What are the differences between law and wisdom in the Bible, and what is their relationship to each other? These are some of the questions to ponder . . . Continue reading →
Faith: The Cause Of Love
The third conclusion is that true faith works by love. Hence the papists gather that love is the form and life of faith, not because it makes faith to be faith but because it makes it to be a true faith., a . . . Continue reading →
Second Council Of Orange On Man’s Free Will
CANON 13. Concerning the restoration of free will. The freedom of will that was destroyed in the first man can be restored only by the grace of baptism, for what is lost can be returned only by the one who was able . . . Continue reading →
Rome Believes In A Two-Part Justification
Before justification the sinner enters into a state of preparation whereby he, by his own free-will and in co-operation with the Holy Spirit, is prepared for future justification. During this preparation the sinner comes to accept a general knowledge of God and . . . Continue reading →
A Sociological Note To Pastors About Boys
Today, undergraduate enrollment has flipped—female enrollment is at 58 percent. Women are awarded 53 percent of PhDs, and they make up the majority of law students. Whole professions, like psychology and veterinary medicine, are becoming overwhelmingly female. Forty percent of American women . . . Continue reading →
Calvin On Justification Without The Aid Of Love Or Works
John Calvin insists on the importance of adhering to the exclusive particle. Continue reading →
Aquinas On Creation Days
…That three things are recorded as created, namely, the heaven, the water, and the earth; and these three received their form from the three days’ work of distinction, so that heaven was formed on the first day; on the second day the . . . Continue reading →
“Oppressor” Narrative Plays A Role In Growing Number of Teen-Related Gender Identity Issues
Patricia (a pseudonym) is the mother of a teenage girl who in recent years has come to identify as transgender. She lives in California, considers herself progressive, votes Democrat, and leads a group for parents of children with rapid onset gender dysphoria . . . Continue reading →
Second Council Of Orange On Those Whom God Loves
CANON 12. Of what sort we are whom God loves. God loves us for what we shall be by his gift, and not by our own deserving. Read More» —Canons And Decrees Of The Second Council Of Orange, (AD 529) Resources . . . Continue reading →
Paul On This Present Age And “The Final Consummation”
The heart of New Testament eschatology is not the hope of a millennial age in which this present “evil” age is progressively transformed into some sort of earthly utopia either before or after Christ returns. Biblical eschatology cannot be viewed through the . . . Continue reading →
American Christianity Needs A Stronger Ecclesiology
While the higher statistic is heartening, it is at the same time disconcerting: barely over half of self-identified evangelicals take issue with an individualistic Christian mindset. Barely over half of self-identified evangelicals, presumably, object to this statement which downplays a corporate sensibility . . . Continue reading →
Religious Freedom Watch: Bakery Wins First Amendment Rights Case
A California state judge on Friday handed a victory to a bakery owner who refused to make a wedding cake for a same-sex couple, citing religious objections. Kern County Superior Court Judge J. Eric Bradshaw ruled that California’s Department of Fair Housing . . . Continue reading →
Gender Ideology Is The New State Religion
As a tax-paying district parent since 2008 who has sent her two children to the district Elementary, Middle and High School, I am aggrieved to find myself excluded from a very important conversation with my child, who I have loved since before . . . Continue reading →
Five Reasons To Reject A Golden Age Before The Return Of Christ
1. Belief in a Golden Age destroys faith, because it encourages Christians to walk by sight (cp. 2 Cor 5:7). Let me explain. The victory that Christ has achieved through his death and resurrection in principle is a final and complete victory merely awaiting his . . . Continue reading →
Kevin DeYoung On Franciscus Junius, Van Til, And Natural Theology
This is a bold thesis, as Shannon recognizes. The entire tradition of scholasticism affirmed the existence and importance of natural theology. And yet, according to Shannon, “Junius’s view of natural (as in unregenerate) theology marks a conspicuous point of departure from pre-Reformation . . . Continue reading →