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For that reason we detest the error of the Anabaptists who are not content with a single baptism once received and also condemn the baptism of the children of believers. We believe our children ought to be baptized and sealed with the . . . Continue reading →
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1. Pitting Scripture and Confession against each other. 2. Regarding the enterprise of systematic theology as inherently rationalistic. 3. A mono-covenantalism that sees one covenant, originating in the intra-Trinitarian fellowship, into which man is invited, thus flattening the concept of covenant and . . . Continue reading →
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One of the reasons terminology matters is because the BCO is not just for professional presbyterians. Imagine the confusion of a member (maybe one under discipline or appointed or nominated for some office or role) who opened a PDF of the BCO . . . Continue reading →
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Since its creation in 1979, the Department of Education has sent well more than $1 trillion to schools with the express purpose of closing the gaps between the highest and lowest performers. Today, those gaps are as wide as they have ever been, . . . Continue reading →
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Many flatter themselves that their state is good and their salvation sure because they do not live securely in a course of sin but, on the contrary, endeavor to keep the commandments as well as they can and because God is so . . . Continue reading →
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John Rankin (1793–1886) was another towering figure among Southern Presbyterian abolitionists, whose work in both Kentucky and Ohio had a profound impact on the movement to end slavery. Born in Tennessee, Rankin was raised in a devout Presbyterian family that instilled in . . . Continue reading →
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The difference between Augustine and Pelagius, Calvin or Castellio, Gomarus and Arminius is not that the latter were that much more gentle, loving, and tenderhearted than the former. On the contrary, it arises from the fact that the former accepted Scripture in . . . Continue reading →
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The book begins with one question: “What is love?” Our culture has its answers, but what does the Bible say? Borg then proceeds to answer many other questions we might ask. These include: does God love everyone? What about the love we . . . Continue reading →
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The first virtue, yea the whole of virtue, is to be a stranger to this world, and a sojourner, and to have nothing in common with things here, but to hang loose from them, as from things strange to us; As those . . . Continue reading →
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Twenty minutes outside downtown Atlanta, Vinings Lake sits along a humming thoroughfare connecting Veterans Memorial Highway to the affluent suburbs north of the city. With its white steeple and brick exterior, it could easily be mistaken for another Southern Baptist church adorning . . . Continue reading →
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…a minister of the gospel may often preach the law to his hearers and yet not deserve to be called a legal preacher. He cannot preach the gospel faithfully and successfully unless he preaches the law in subservience to it. If he . . . Continue reading →
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Machen wrote a letter to a notable politician on April 20, 1933. Just as he saw what was coming with fascism in the 1930s in Europe, so Machen saw the encroaching menace of the National Football League, which held its first championship . . . Continue reading →
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While Machen’s achievements are chiefly theological, he wrote and spoke extensively about education, where he observed some of the deteriorating effects of liberalism. One hundred years of policy and research have proven Machen prescient in his views on education policy, which can . . . Continue reading →
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There is a trend I have been observing over the last ten years or so in our Reformed circles, and now I have been hearing various voices from “the pew” expressing concern in this particular area. That is of a call for . . . Continue reading →
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Western culture today parades its rebellion against nature and our Creator, against the goodness of bearing God’s image as men and women. Christians must defend the Bible’s teaching on God’s design for both sexes and how each complements the other. Many, however, . . . Continue reading →
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Perhaps one of the reasons we have a difficult time reaching our neighbors with the gospel of Christ is that we are unwilling to sacrifice anything for their sake, breaking down relational and cultural walls that make it hard for them to . . . Continue reading →
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Toward the end of the seminar, one pastor asked what I thought confessional Lutheranism could offer to the church catholic at this moment in time. My answer was threefold. …I went on to say that confessional Lutheranism, more specifically, has two particularly . . . Continue reading →
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The law as a rule of life is also of great use to believers. … Now in this point of view, it serves in the following ways, under the illuminating influences of the Holy Spirit: …To show them how far they are . . . Continue reading →
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The ordo amoris isn’t a justification for cruelty, nor does it exempt us from loving strangers, enemies, etc. Loving your own is natural and necessary, but even tax collectors and sinners do that. Grace doesn’t destroy nature, and natural affection must be . . . Continue reading →
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My friend—a younger minister—sat down with me at the end of a conference in his church and said: “Before we retire tonight, just take me through the steps that are involved in helping someone mortify sin.” We sat talking about this for . . . Continue reading →
