“This is the record,” says the apostle John, “that God hath given to us eternal life, and this life is in his Son” (1 John 5:11). That God has given to us an offer of eternal life in and with His Son . . . Continue reading →
HeidelQuotes
Tertullian Anticipated Anselm On The Ontological Argument
The principal, and indeed the whole, contention lies in the point of number: whether two Gods may be admitted, by poetic license (if they must be), or pictorial fancy, or by the third process, as we must now add, of heretical depravity. . . . Continue reading →
What Tertullian Really Said About Jerusalem And Athens
These are “the doctrines” of men and “of demons” produced for itching ears of the spirit of this world’s wisdom: this the Lord called “foolishness,” and “chose the foolish things of the world” to confound even philosophy itself. For (philosophy) it is . . . Continue reading →
La Diferencia Entre Los Creyentes En El Antiguo Y Nuevo Testamento No Es Lo Que Tu Piensas
Las buenas historias de misterio mantienen el suspenso hasta la gran revelación. Sin embargo, al leerlo por segunda vez, todas las pistas necesarias para deducir la gran revelación deberían ser evidentes. Los apóstoles descubrieron esto una vez que Cristo resucitó de la . . . Continue reading →
Vos Against An Earthly Glory Age Before Christ Returns
The idea of the Antichrist in general and that of the apostasy in particular reminds us that we may not expect an uninterrupted progress of the Christianization of the world until the parousia. As the reign of truth will be extended, so . . . Continue reading →
The Church Turned To Social Issues When It Should Have Turned To Doctrinal Issues
This discrepancy points to the prevailing interests of our Protestant churches in the twentieth century. At that time, much more attention was given to Christianity’s relationship with social issues than with doctrinal matters, and Philemon seems to touch more on social issues—specifically, . . . Continue reading →
On The Cowardice Of Philosophers
Debates on sex and gender have suffered from a want of moral and intellectual toughness. More detailed, less question-begging diagnoses are possible of why so many smart people shy away from publicly acknowledging that a woman is an adult human female. But . . . Continue reading →
Kuiper: Christ Met The Condition Of The Covenant Of Works
Both at Babel and at Jerusalem God supernaturally caused men to speak in various tongues. But the consequences differed radically. At Babel there was confusion and division. Men were scattered abroad on all the face of the earth. That was the beginning . . . Continue reading →
Colquhoun: The Gospel Promise Has Always Been Free And Absolute
The gospel after the fall was revealed in the form of a free and absolute promise of a Savior with salvation in Him to lost sinners of mankind. It was then promised that the seed of the woman would bruise the head . . . Continue reading →
John Owen And The Organ (Among Other Things)
In worship, their paintings, crossings, crucifixes, bowings, cringings, altars, tapers, wafers, organs, anthems, litany, rails, images, copes, vestments,—what were they but Roman varnish, an Italian dress for our devotion, to draw on conformity with that enemy of the Lord Jesus? In doctrine, . . . Continue reading →
The Marrow And Boston Correct The Nomists
§ 4. Nomista. But yet, sir, you, see that Christ requires a thirsting, before a man come unto him, the which, I conceive, cannot be without true repentance. Evangelista. In the last chapter of the Revelation, verse 17, Christ makes the same . . . Continue reading →
Notre Dame Prof Challenges Use Of Church Designation For Para-Church Orgs
A professor at the University of Notre Dame Law School, Lloyd Hitoshi Mayer, is advocating that Congress narrow the definition of church associations, a status that allows a nonprofit to avoid filing an informational Form 990 with the Internal Revenue Service (IRS). Over the last . . . Continue reading →
Kuiper: Pentecost Reversed Babel
Both at Babel and at Jerusalem God supernaturally caused men to speak in various tongues. But the consequences differed radically. At Babel there was confusion and division. Men were scattered abroad on all the face of the earth. That was the beginning . . . Continue reading →
Colquhoun: The Best Acts Of The Unregenerate Are Tainted With Sin
Hence, it is manifest also that the very best actions of unconverted persons are sinful in the sight of God. Such persons, indeed, do many things that are materially good but nothing that is formally good—nothing from a good principle, in a . . . Continue reading →
A Ruling Elder’s Advice For Surviving The Election
1. There is little at this point you can do to affect the outcome of the election except to vote. 2. God is sovereign and will not be surprised by any outcome. 3. In light of the above fact, be calm for . . . Continue reading →
Luther’s Cure For Spiritual Depression
My dearest Spalatin, I heartily sympathize with you and earnestly pray our Lord Jesus Christ to strengthen you and give you a cheerful heart. I should like to know, and am making diligent inquiries to find out, what your trouble may be . . . Continue reading →
Theocracy Didn’t Work The First Time
If theocracy didn’t work in Israel, where God divinely instituted it, why do people insist on believing it will work in places where God manifestly has not instituted it? T. David Gordon | Why Johnny Can’t Preach: The Media Have Shaped the . . . Continue reading →
Owen: Only Christ’s Righteousness For Us
In eternal vengeance will he plead with the adversaries of his beloved, Matt. 25:41–46; 2 Thess. 1:6; Jude 15. It is hence evident that Christ abounds in pity and compassion towards his beloved. Instances might be multiplied, but these things are obvious, . . . Continue reading →
Kuiper: The Covenant Of Grace Includes Believers And Their Children
God has promised to be the God, not only of those who believe, but also of their seed, and that, hence, He is wont as a general rule to bestow saving grace on the children of believers. R. B. Kuiper | God . . . Continue reading →
Colquhoun: The Breach Of One Is A Breach Of All
The same duty is required and the same sin is forbidden, in different respects, in several and even in all the divine commands. The transgression of one precept is virtually a breach of all. They are so intimately connected together that if . . . Continue reading →