Bear always in mind that this is the rule of faith which I profess; by it I testify that the Father, and the Son, and the Spirit are inseparable from each other, and so will you know in what sense this is . . . Continue reading →
HeidelQuotes
Colquhoun: True Faith Leads To Obedience
Their obligation to obey His law as a rule of conduct proceeds likewise from His being their redeeming God. “In his love and in his pity he redeemed them” (Isa. 63:9). From eternity He, according to the good pleasure of His will, . . . Continue reading →
The Church’s Original Sin
It is easy to say that our churches will never fall so low. It is therefore more difficult, but extremely important, to stop and reflect on how so many Christians all over the world have been able to still their consciences and . . . Continue reading →
Packer On Group Bible Studies
In group Bible studies generally, participants are led to look directly for personal devotional applications without first contemplating the writers’ points about the greatness, goals, methods, and mystery of God. In putting together Christian books and magazines for popular reading and in . . . Continue reading →
Tertullian On The Natural Knowledge Of God
For indeed, as the Creator of all things, He was from the beginning discovered equally with them, they having been themselves manifested that He might become known as God. For although Moses, some long while afterwards, seems to have been the first . . . Continue reading →
Augustine On The Hermeneutics Of Love
While Augustine argues that ‘there are two things on which all interpretation of Scripture depends: the mode of ascertaining the proper meaning and the mode of making known the meaning when it is ascertained,’ it should be evident that the first step . . . Continue reading →
Kuiper: The New Administration Of The Covenant Of Grace Is Not Nationalistic
The old dispensation and the new are customarily distinguished as the dispensation of nationalism and that of universalism. Continue reading →
Colquhoun: The Law Requires Duties, The Gospel Offers Benefits
While all duties are commanded in the law, all privileges and blessings are offered in the gospel. While the former are required of all, the latter are presented to all. Christ and all the blessings of His great salvation are in the . . . Continue reading →
Kuiper: The Covenant Through The Family And Beyond
While election stresses the fact that God chose one of twin brothers, Jacob, not Esau (Rom 9:10-12), the doctrine of the covenant stresses the truth that in imparting saving grace to men, God, although not bound by family ties, graciously takes them . . . Continue reading →
Let Them Laugh Now
Suppose some persons laugh. You weep on the other hand for their transgression! Many also once laughed at Noah while he was preparing the ark; but when the flood came, he laughed at them; or rather, the righteous man never laughed at . . . Continue reading →
God Has Ordained Men, Means, and Method
The wonderful Preface to the Presbyterian Church in America’s Book of Church Order is an overlooked masterpiece of piety and practice—an especially helpful resource: Christ, as King, has given to His Church officers, oracles and ordinances; and especially has He ordained therein His system of doctrine, government, . . . Continue reading →
Augustine On Christ’s Present Reign
Today is St Augustine’s birthday (354 AD). In honor of his birthday, today’s Heidelquote is by St Augustine. 3. Therefore let the Church of Christ, the city of the great King, full of grace, prolific of offspring, let her say what the . . . Continue reading →
Colquhoun: This Is The Record
“This is the record,” says the apostle John, “that God hath given to us eternal life, and this life is in his Son” (1 John 5:11). That God has given to us an offer of eternal life in and with His Son . . . Continue reading →
Tertullian Anticipated Anselm On The Ontological Argument
The principal, and indeed the whole, contention lies in the point of number: whether two Gods may be admitted, by poetic license (if they must be), or pictorial fancy, or by the third process, as we must now add, of heretical depravity. . . . Continue reading →
What Tertullian Really Said About Jerusalem And Athens
These are “the doctrines” of men and “of demons” produced for itching ears of the spirit of this world’s wisdom: this the Lord called “foolishness,” and “chose the foolish things of the world” to confound even philosophy itself. For (philosophy) it is . . . Continue reading →
La Diferencia Entre Los Creyentes En El Antiguo Y Nuevo Testamento No Es Lo Que Tu Piensas
Las buenas historias de misterio mantienen el suspenso hasta la gran revelación. Sin embargo, al leerlo por segunda vez, todas las pistas necesarias para deducir la gran revelación deberían ser evidentes. Los apóstoles descubrieron esto una vez que Cristo resucitó de la . . . Continue reading →
Vos Against An Earthly Glory Age Before Christ Returns
The idea of the Antichrist in general and that of the apostasy in particular reminds us that we may not expect an uninterrupted progress of the Christianization of the world until the parousia. As the reign of truth will be extended, so . . . Continue reading →
The Church Turned To Social Issues When It Should Have Turned To Doctrinal Issues
This discrepancy points to the prevailing interests of our Protestant churches in the twentieth century. At that time, much more attention was given to Christianity’s relationship with social issues than with doctrinal matters, and Philemon seems to touch more on social issues—specifically, . . . Continue reading →
On The Cowardice Of Philosophers
Debates on sex and gender have suffered from a want of moral and intellectual toughness. More detailed, less question-begging diagnoses are possible of why so many smart people shy away from publicly acknowledging that a woman is an adult human female. But . . . Continue reading →
Kuiper: Christ Met The Condition Of The Covenant Of Works
Both at Babel and at Jerusalem God supernaturally caused men to speak in various tongues. But the consequences differed radically. At Babel there was confusion and division. Men were scattered abroad on all the face of the earth. That was the beginning . . . Continue reading →