It consists (1) in the advent of the Messiah, his manifestation in the flesh and the fulfillment of the whole law by him (namely, of its ceremonies, prophecies and the entire righteousness prescribed by God in the law). (2) In the abrogation . . . Continue reading →
HeidelQuotes
Turretin On What Is And Isn’t New About The New Covenant (Part 1): The New Covenant Is Not New In Substance
Thus far the old dispensation; the new succeeds, the administration of the covenant without the law and ceremonies after the appearance of Christ. It is called “new” not as to the substance of the covenant (which is the same in both) but: . . . Continue reading →
Warfield: Salvation Is Not By Grace And Cooperation With Grace
Thus it comes about that the doctrine of monergistic regeneration—or as it was phrased by the older theologians, of “irresistible grace” or “effectual calling”—is the hinge of the Calvinistic soteriology, and lies much more deeply embedded in the system than the doctrine . . . Continue reading →
Heidegger: We Are Under The Abrahamic Promises Therefore We Act Like Abrahamic Christians
The subject of baptism is the faithful people of God, without any distinction of nation, sex, or age. Indeed, infants of the covenanted must be baptized as equally as the infants of the covenanted were once circumcised because the promise made to Abraham . . . Continue reading →
Warfield: Double Predestination Preserves And Protects Against Synergism In The Doctrine Of Salvation
One needs to read but a little way into the treatise to perceive how strongly and indeed even passionately Calvinsisted upon this point. The reason for this is that he looked upon election not merely as the warrant for assurance of faith, . . . Continue reading →
Calvin: What We Need Is The Pastoral Office
For neither the light and heat of the sun, nor any meat and drink, are so necessary to the nourishment and sustenance of the present life, as the apostolical and pastoral office is to the preservation of the Church in the world. . . . Continue reading →
How Presbyterians Shifted On Church-State Relations
I am not suggesting that American Presbyterians of the eighteenth century would approve of the political arrangement of the twenty-first century. Surely, in many respects they would not. They assumed an overwhelmingly Protestant nation where Catholics and (more so) Jews could be . . . Continue reading →
The Path To The Extraordinary Is Through The Ordinary
If we truly believe that Scripture is sufficient, then we must not only believe rightly—we must also worship, live, and love according to the word of God. Semper reformanda must remain more than a slogan; it must become the heartbeat of the church today. . . . Continue reading →
Vos: The Israelite Theocracy Was A Type And Shadow Of Heaven
Next we must consider the general organization of Israel that originated in this berith. This is usually designated as ‘theocracy’. This name for it is not found in the Scriptures, although it admirably describes what the Biblical account represents Israel’s constitution to have . . . Continue reading →
Maybe Churches Are Consulting The Wrong Expert?
In recent years it has become increasingly popular for churches of differing sizes, locations, and denominational traditions to make use of consultant services to find new ministers and staff for Christian institutions. If you browse the denominational job boards of the PCA, . . . Continue reading →
Vos On The Sabbath
The universal Sabbath law received a modified significance under the Covenant of Grace. The work which issues into the rest can now no longer be man’s own work. It becomes the work of Christ. This the Old Testament and the New Testament . . . Continue reading →
God’s Justice Is Not Arbitrary
God cannot let sin go unpunished (Rom 3:25). The penalty for sin… is not a matter of God’s feelings, as if He is simply angry about being wronged…. death is the legal and just consequence for sin, ‘the curse of the law’ that . . . Continue reading →
Ryle: They See The Bait But Not The Hook
It is truly lamentable to observe how many young men and women, of whom better things might have been expected, fall away into semi-Romanism in the present day, under the attraction of a highly ornamental and sensuous ceremonial. Flowers, crucifixes, processions, banners, . . . Continue reading →
Women Are More Than Baby Machines
But I did feel the swell of hormones that flooded my system for the next three months, bringing me to lows I didn’t know existed, sweeping me through endless forests of my own fatigued emotions. I felt the fraying of my mind . . . Continue reading →
Geneva And The Book
The printing industry was especially important in Geneva during Calvin’s rise to prominence. Robert Estienne printed French editions of the works of Beza, Hotman, Viret, and Calvin from Geneva. Jean Crispin, a groomsman at Beza’s secret marriage published popular devotional material, and a range . . . Continue reading →
Pastors Need Friends
A pastor is a human being who has been redeemed by God’s grace and called to serve the Lord as an ordained minister. As a human, he will need and want friends. It is a highly unrealistic expectation to think that pastors . . . Continue reading →
Vos: The Law Given To Israel Was A Reflection Of The Covenant Of Works
There is still another area in which the Reformed view of the law is influenced by the idea of the covenant. Even after the fall, the law retains something of its covenantal form. The law was not included in the federal relationship . . . Continue reading →
Flavel To Cary: Abraham Is Not Moses
Secondly, You affirm with like confidence, That the covenant of circumcision is also the same; viz. the covenant of works made with Adam in paradise. This I utterly deny; and will try whether you have any better success in the proof your second, than . . . Continue reading →
Hodge On Romans 3:25 Against The Limbus Patrum
The word πάρεσις, remission, more strictly means pretermission, a passing by, or overlooking. Paul repeatedly uses the proper term for remission (ἄφεσις,) as in Eph. 1:7, Heb. 9:22, &c.; but the word here used occurs nowhere else in the New Testament. Many, therefore, consider the selection of this . . . Continue reading →
Five Reasons To Be Amillennial
Why should Christians—especially those in the Reformed camp—embrace amillennialism over premillennialism or dispensationalism? In this post, I’ll share five compelling reasons that won me over, and I believe they can convince you too. First off, the Old Testament doesn’t breathe a word . . . Continue reading →