Of Catholicity and Confusion

One of the most confusing aspects of Protestant-Romanist dialogue is trying to determine “who speaks for Rome?” and trying to answer the question, “What does Rome believe?” One reason it can be difficult to answer these questions  is that Rome likes it . . . Continue reading →

Understanding the Authentic Experience Economy

What the Church Can Learn From Interpreting Culture Carefully

James H. Gilmore has been on campus this week teaching the course, “Understanding Commerce, Culture, and Congregations.” Monday was commerce, Tuesday: culture, and this afternoon, congregations. Jim is co-founder of Strategic Horizons LLP, a business consulting firm. It’s not what you might . . . Continue reading →

Horton and VanDrunen on Apostasy

Office Hours Takes on Hebrews 6

Mike Horton and Dave VanDrunen join Office Hours  this week to discuss one of the more challenging passages in Hebrews and perhaps in the New Testament: Hebrews 5:11–6:12.  I hope you’ll listen and share this episode with others. If you’re just joining the series, . . . Continue reading →

On Diagnosing Heretics

According to the Apostolic Fathers (from the early to mid 2nd century) Simon Magus (or Simon of Samaria) was the first heretic (Acts 8:18–24). Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he . . . Continue reading →

On Being Truly Postmodern

An HB Classic

There is a good deal of talk in contemporary evangelicalism about the rise, nature, and effect of so-called “postmodernism,” a movement in architecture, literature, philosophy, and religion associated with a circle of French writers such as Michel Foucault and Jacques Derrida. In . . . Continue reading →

William Perkins On Common Grace

First, that we may put a difference between Christian and heathen virtues. For, howbeit the same virtues in kind and name are and may be found both in those that profess Christ and those also that are ignorant of the true God. . . . Continue reading →