The Lordship controversy, which began years ago, continues and it lies in the background of some of the contemporary discussions about justification and sanctification. Some evangelicals speak of “making Christ Lord” and others reject that Christ is really, actually ruling over all things. They . . . Continue reading →
The key term here is substance. In the older Christian appropriation (and modification) of Aristotle the term substance refers to that which makes a thing what it is, that without with it is not (sine qua non). It’s easier to understand substance if we contrast it with accidents. You are probably reading this post on a computer or a mobile device. Your device may be silver, black, or white or some other color. Its color is accidental to its essence. Accident here does not refer to an unintentional collision but to a feature of something that is not essential to it. So, in an electronic device, the color does not make it what it is. Its circuits, chips, and screens make it what it is. They are essential to it. They are of the substance of the device. According to the Romanist doctrine of the supper, the substance of the bread is transformed into the substance of the body of Christ, even though the accidents remain unchanged. Continue reading →