And indeed, strictly speaking, there are no demands and conditions in the gospel but only promises and gifts. Faith and repentance are as much benefits of the covenant of grace as justification (and so forth). Herman Bavinck, Reformed Dogmatics, 4.454 (HT: James . . . Continue reading →
May 2013 Archive
Gay Christians? (2)
In part one I sketched the biblical evidence for the claim that homosexuality is a sin. In part two I address the argument that some make in defense of the notion that there are such things as “gay Christians” is the appeal . . . Continue reading →
Gay Christians? (1)
I’ve been speaking with an especially thoughtful young person recently who asked me whether it was appropriate to speak of “Gay Christians.” My first response was to ask whether it is appropriate to speak of “Murderer Christians” or “Thief Christians” or “Idolater . . . Continue reading →
Office Hours: David VanDrunen on Hebrews 12
Hebrews 12 is a vital chapter in the book. In it we get a clearer sense of the challenges they faced, the persecution they were experiencing for Christ’s sake, and the temptation they had to overcome by God’s grace. The pastor invokes . . . Continue reading →
Advice To Young Preachers
Time was that church historians also taught church polity and what is sometimes called pastoral theology. This was, I suppose, because we used to recognize that the study of the history of the practice of the church gives a certainsight into how . . . Continue reading →
Finals and the Covenant of Works
It’s the season for final exams at Westminster Seminary California. I always get a little nervous during a final, even though I’m the one giving it and not the one taking it. Naturally I want the students to do well but by the . . . Continue reading →
Where Was Our Church Before Luther And Zwingli? (6)
XIII. Third, as to place, the question can be understood in two ways. It may be understood definitely concerning the certain and constant seat of the church (such as Rome is) and in that continued series of bishops or pastors which the . . . Continue reading →
Religious Freedom Watch: What the IRS Wants to Know About Your Religion (Updated)
Originally published 18 May, 2013. Updated 23 May 2013 (below). From the 16 May 2013 Memo to the Hon. Aaron Schock, Member of Congress, Committee of Ways and Means, from Thomas Brejcha, Peter Breen, Sally Wagenmaker, Esqs. Thomas More Society. The IRS . . . Continue reading →
Where Was Our Church Before Luther And Zwingli (5)
X. Nevertheless, that we may not seem to shun the question (as if it were insoluble [alytos] by us), we can answer directly that the question puts on a fourfold relation or has reference to four things: (1) the doctrine and faith . . . Continue reading →
We Are Not Polishing Brass On A Sinking Ship
More than 30 years ago, when I first came into contact with Reformed theology, piety, and practice (the Reformed confession broadly defined), I also came into contact with a movement within the Reformed world known as “Christian Reconstructionism” and its child “theonomy.” . . . Continue reading →
Reading Scripture As The Apostles Did Or Some Other Way?
Darrel, writes, “After reading your paper, The Israel of God, it struck me that you did not mention any of the as yet to be fulfilled prophesies concerning the Nation of Israel. Why? Also, it seems that you cast things in a . . . Continue reading →
Where Was Our Church Before Luther And Zwingli? (4)
VIII. Fifth, the injustice of the demand appears also clearly in this—that they treacherously corrupt the writings of the fathers and endeavor to destroy whatever of candor remains and extinguish all memory of antiquity as far as they are able (most base . . . Continue reading →
Heidelcast 23: Ecstasy is Not Christianity
Concern about dead formalism or ritualism is legitimate but we should not think that because a religious service is emotionally or psychologically satisfying or that because one has a certain kind of ecstasy that one has escaped dead formalism. There is a . . . Continue reading →
When Pastors Go Rogue
The church always exists in some culture, somewhere. Prior to the new heavens and the new earth, the church will never be free of the influence of the prevailing culture where it finds itself. Because we’re in the culture, because we are . . . Continue reading →
Are You Called to Ministry? Fill Out Form Get A Free Book
Seminary students and future seminary students frequently ask how to discover whether one is called to pastoral ministry. It’s a challenging discussion because there are two aspects to the call to ministry, internal and external, and both take time to discover and . . . Continue reading →
How to Understand and Preach Romans 7
My impression is that, over the last few decades, the historic Reformed reading of Romans 7 has taken one on the chin, as it were. Perhaps that’s not so. I’ve not done a survey to see how pastors are reading and preaching . . . Continue reading →
Olevianus: Why Covenant Theology?
Why is the redemption or reconciliation of humanity with God presented to us in the form of a covenant, indeed a covenant of grace? A: God compares the means of our salvation to a covenant, indeed an eternal covenant, so that we . . . Continue reading →
Heidelcast 22: On The Relation Of The Kingdom To The Church
Steven writes to ask whether the Kingdom of God is synonymous with the visible church or whether it is broader than the visible church? These questions have been particularly a matter of discussion since the rise of the Dutch neo-Calvinist movement in . . . Continue reading →
The Revision of Belgic Confession Article 36 on Church and State
Eugene Osterhaven called this “the most difficult and disputed” article in the confession.1 As will appear below, the desire to revise this article has existed in the Reformed churches in both the Netherlands and in the USA since the late 19th century . . . Continue reading →
The Arminius Paradigm
For some time the Federal Visionists have been arguing that no one should criticize the Federal Vision until the church courts ruled on it. This is a strange argument since, on that basis Luther couldn’t have replied to Erasmus (the Augsburg wouldn’t . . . Continue reading →