What God Is Telling Us Through The Corona Virus

Whenever there is a dreadful, large-scale event, e.g., a terrorist attack or the outbreak of disease, someone is sure to announce that this is God’s judgment on the world for our sins. Without a doubt, by nature, after the fall, we all . . . Continue reading →

On Cancelling Services And Holding Devotions At Home On The Christian Sabbath

Preface I have received a number of telephone calls and had a number discussions by text, direct message etc about this topic. Here, in general, is what I am telling those who ask. There are variables. It may be that, in your . . . Continue reading →

Heidelcast 142: When Pastors Abuse

And What To Do About It

Heidelcast

I am interrupting the series on the doctrine of God (again), I Am that I Am, to talk about a recurring problem in the church: abuse of the sheep by the shepherd. Recently Julie Roys featured audio from a public conference by . . . Continue reading →

New Resource Page On The Twofold Kingdom

Arguably the one of the greatest challenges that the church has faced has been how to relate to the prevailing culture. This was true before Christendom, when Christians were mostly ignored. It was true when we were being actively persecuted and martyred . . . Continue reading →

What The Reformed Can Learn From A 1532 Synod

Introduction In researching the essay on sola scriptura I found myself reading the 44 articles of the Synod of Bern, which was held January 9–14, 1532. In attendance were 230 delegates, including Wolfgang Capito (c. 1478–1541) and William Farel (1489–1565). Two things . . . Continue reading →

Was Sola Scriptura A Reformation Slogan And Doctrine?

Introduction: What Sola Scriptura Is and Is Not Recently, in a couple of places (online and in print) I have run across the claims, which, in different ways question the Reformation bona fides of the slogan and doctrine, sola scriptura. In one place an . . . Continue reading →

How Did We Get To Drag Queen Story Hour?

Jean-Jacques Rousseau (1712–1778) is a key source, with his provocative notion that human learning—the “arts and sciences” of his First Discourse—is actually that which corrupts us and hinders us being truly ourselves. Uncultured instincts and feelings are really who we are; civilization . . . Continue reading →