Last time we answered the question: who should go to seminary? The answer was that anyone may go to seminary, but not everyone should go to seminary. Today we will focus on the second part of the answer: who should not go . . . Continue reading →
This is part 1 in our audio series on The Gospel According to John (MacArthur). Continue reading →
“[Jesus Christ . . .] suffered under Pontius Pilate.” With these words, the Apostles’ Creed has enshrined the name of Pilate infamy for all ages. He certainly did not intend or anticipate this on that fateful day when he condemned the Lord . . . Continue reading →
. . . One of the challenges we face when coming to this question of the meaning of life is the sheer magnitude of answers that people have put forward. In one sense, it’s understandable that so many feel bewildered by it. . . . Continue reading →
Even pictures of Jesus can only hinder our understanding of God’s truth. For instance, no true picture of Jesus exists, so the ones artists do make merely reflect the artist’s own image of our Savior rather than what God has sovereignly revealed . . . Continue reading →
These were the top five posts for the week beginning August 14–20, 2023. Continue reading →
Because the MacArthurite sect of Dispensationalism (we might say post-modified Dispensationalism but not quite Progressive Dispensationalism) intersects only occasionally and tangentially with the Reformation, the defenders of Lordship Salvation assume that any critique of the system is necessarily a defense of Zane . . . Continue reading →
In this episode Dr Clark turns to Romans 8:31—39, where we see the Apostle comforts believers with the glorious truths of the perseverance of the saints and the high priestly work of Christ for us. He also answers a questions from David . . . Continue reading →
Hacia el final de mi cargo en una megaiglesia evangélica, conocí a un joven estudiante universitario reformado holandés llamado Jason (ahora sirve como pastor conmigo); nos sentábamos y discutíamos sobre el dispensacionalismo y la teología pactual. Recuerdo claramente que quería rescatarlo de . . . Continue reading →
This is part 61 in our series from Machen’s Christianity and Liberalism. Continue reading →
As a father sitting beside a fireplace, David laid out fear of the Lord 101 for us. Those who obey the law are rewarded with long years loaded with good, while the wicked suffer dire days. Besides convicting us for falling short, . . . Continue reading →
If you do a search in the ESV for the word “grateful” you only get three hits in the whole Bible, two of which produce the word “ungrateful” (Luke 6:35; 2 Tim. 3:2), leaving only one place where the word “grateful” is . . . Continue reading →
Although Old Testament anticipation (whether in prophetic words or in “types,” those “incarnated prophecies” embedded in Israel’s concrete historical experience) and New Testament fulfillment are bound together by strands of similarity, the move from promise to fulfillment, from “shadow” to “reality” (in . . . Continue reading →
I was once asked a good and important question: who should go to seminary? The answer to this question is in two parts: anyone, but not everyone. First, anyone may go to seminary. Since I teach at a seminary (Westminster Seminary California), . . . Continue reading →
This is part 60 in our series from Machen’s Christianity and Liberalism. Continue reading →
G. K. Beale is rightly renowned for his skill at biblical theology, especially tracing the redemptive historical theme of creation-new creation. His work on the temple theme has fairly definitively demonstrated the connections between the creation order and the fundamentally religious orientation . . . Continue reading →
Christopher Yuan’s book, Holy Sexuality is now a course. Continue reading →
I realized recently that I have been neglecting my responsibility to save English grammar in America. My sincerest apologies, but the Grammar Guerrilla is back to observe and complain about the expression “too good of.” We hear it most often on sports-talk . . . Continue reading →
Jesus, instructing his disciples on the basics of prayer, uses the imperative and tells them to “Pray in this manner!” (Matt. 6:9), going on to then give what we know as the Lord’s Prayer. This has been taken to mean—and rightly so—that . . . Continue reading →
The Galatians are removed not only from the doctrine of Paul, but also from the grace of God. And the reason is because they joined the works of the law with Christ and His grace in the cause of their justification and . . . Continue reading →
