In 1996 the first woman pastor was ordained in the Christian Reformed Church. The issue of women in ecclesiastical office had already been an issue in the CRC for over twenty years. A minority report at the 1984 Synod called into question . . . Continue reading →
Self-Censorship In The Post-Modern Academy
Each week, I seek out the office hours of a philosophy department professor willing to discuss with me complex ethical questions raised by her course on gender and sexuality. We keep our voices low, as if someone might overhear us. Hushed voices . . . Continue reading →
Brothers, We Are Not Baptists
It is possible for someone to have been brought up in a Christian home, who has never known a day when they didn’t know about the Lord Jesus, who have been taught to pray Our Father in Heaven, and have loved being . . . Continue reading →
PCA Standing Judicial Commission Rules 22–2 Against Revoice
With respect to the teachings addressed by Theological Judgment 3, CIM noted, “The use of terms such as ‘same-sex-attracted’ or ‘gay’ in the way Revoice 18 and many Side B people use them … indulges in needless and potentially dangerous speculation”; “If . . . Continue reading →
Expressive Individualism And Trans Children?
Last week, three news stories threw into sharp relief the ambitions of the sexual revolutionaries who govern the United States. First, there was the predictable outrage from the usual elites concerning Florida’s Parental Right in Education Bill, which would significantly restrict the . . . Continue reading →
Update On Ukrainian Refugees In Hungary
Every day brings new stories. Last evening we welcomed Irina, a young Ukrainian lady. Her family is from Donetsk, and she was in Kiev when the war started. She was in the last transports of refugees that left the encircled city. Somebody . . . Continue reading →
K–12 Schools Are Downstream From The University
This outsized influence of the university on K–12 schools occurs not without precedent. Once before, our nation’s dominant philosophy of education universally altered. Prior to the 20th century, American education was almost universally classical in nature — great books, grammar and rhetoric, . . . Continue reading →
Question A Major Revoice Premise: Is SSA An Immutable Characteristic?
Johnson’s personal experience of unrelenting homosexual desire leads him to a total rejection of the “ex-gay script,” but this judgment does not meet with the approval of all in the field of gay therapy. For example, he dismisses the work of Joseph Nicolosi, a . . . Continue reading →
A Report From A Christian In Ukraine
It is very hard to process all that is going on right now in my country. I was in Kyiv when Putin sent his missiles and cruise rockets in every major city of Ukraine (including Kyiv). I woke up from explosions at . . . Continue reading →
The Truth About Fasting
Fasting has ordinarily been practiced as giving up food for a fixed time, and has been a fixture of the Christian tradition since its beginnings. One of the earliest Christian documents, the Didache, has several instructions regarding fasting that touch multiple aspects . . . Continue reading →
How Hungarian Reformed Christians Are Helping Ukrainian Refugees
In the middle of the night a car arrived. Two families got out of the vehicle, that is two moms and three children. Both ladies are wives of pastors in northern Ukraine, in a city with an important transport hub, which makes . . . Continue reading →
Her First Time In A Confessional Reformed Church
When Sara Drew worshiped at an Orthodox Presbyterian church for the first time, she found a congregation lifting one voice like she had never heard before: “[There were] rich, beautiful, theological hymns that told of God’s deeds, rejoiced in his goodness, and . . . Continue reading →
A Forgotten Catechism Recovered
One of the most forgotten Elizabethan Puritans is Richard Greenham (c. 1542–1594). As an early Elizabethan puritan, Greenham’s influence in the late 16th century was second only to that of William Perkins. He wrote a very helpful catechism on the Christian faith . . . Continue reading →
Payne’s Post Mortem: What The Defeat Of The Overtures Signals For The Future Of The PCA
The PCA Has Moved From Being Broad To Being Progressive
The Book of Church Order (BCO) amendments that many hoped would guard the Presbyterian Church in America (PCA) from further infiltration of Revoice/Side B Gay doctrine were officially defeated. Yes, in case you haven’t heard, the amendments are now dead in the . . . Continue reading →
Trueman: The Sexual Revolution Will Be Televised
The appointment of Sam Brinton, a very public “queer” activist, to the U.S. Department of Energy is merely the latest sign of decadence in the dying culture of the West. Brinton, a man of such exotic and public perversions that I cannot . . . Continue reading →
The Incarnation Makes All The Difference
In Dr. Strachan’s brief comment on this section, he states that “In another little-discussed reality, everyone who believes Scripture must confess the Father’s headship over the Son to some degree. It does no violence to the Son—truly God, truly man—to be “subjected” . . . Continue reading →
Who Is Packing The Church Courts?
The terms, tropes, and tactics of secular politics certainly influence ecclesial politics, so it’s no surprise to hear one of the Presbyterian Church in America’s most prominent and influential pastors sounding very much like a pundit on a cable news show: Conspiracy! . . . Continue reading →
Brothers, The Time Is Now
In 1643, George Gillespie traveled to London as one of the eleven Scots chosen to participate in the Westminster Assembly. Initially tasked by Parliament to revise the 39 Articles of the Church of England, one of the most contentious topics of the . . . Continue reading →
Nine Ways To Encourage Women In The Church
Le Ann Trees, at Beautiful Christian Life, has published a brief essay Continue reading
Reasons For Confessionalists In The PCA To Remain Optimistic
Despite The Defeat Of Overtures 23 And 37
Despite voices warning the PCA was slipping down a progressive slope, for the most part confessional churches (now referred to by the chic as “Neo-Fundamentalists”) and progressive congregations (are they the “Neo-Liberals” according to the new chic nomenclature?) got along well enough . . . Continue reading →