The Telegraph (UK) has a story about a flamenco-dancing priest in Spain. According to the story Fr. Pepe is wildly popular and especially with the ladies. They love it when, as part of the mass, he dances the flamenco. It’s no . . . Continue reading →
Anthony Bradley has posted a provocative essay arguing that church planting is insufficient for social change. He appeals to his own experience and to the history of education and Christendom. His post begs some questions and raises others. As to the former, . . . Continue reading →
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VII. To question (wont to be agitated here) whether Christ is and can be called a legislator. We answer in a few words that Christ can be viewed in two ways: either absolutely and theologically (inasmuch as he is the Word [Logos] . . . Continue reading →
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Years ago a Protestant Reformed minister told me that the URCNA was nothing more than the CRCNA of the 1950s. I took exception to that statement but it did make me wonder how much truth was in it. Would the URC be . . . Continue reading →
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Hollinger speaks for many secularists in the academy, and we can learn from his perceptions and concerns. He is correct that establishmentarian Christianity has difficulty providing social and political equity in the presence of demographic diversification. So the best response is to . . . Continue reading →
In Part 1 I sketched the history and current legal status of the Mt Soledad Cross and I indicated some ambivalence about that use of the cross. On the one hand, it seems clear that some opposition to the cross is less . . . Continue reading →
The cross atop Mt Soledad, in LaJolla has been in place since 1954 but it has been the subject of controversy and continuous and tortuous legal wrangling since at least 1989, when two atheists and the “Society of Separationists” sued in federal court . . . Continue reading →
On 24 November, the Roman Bishop, Francis, issued a document, Evangelium Gaudii which the Vatican classifies as an “Apostolic Exhortation.” It’s a book, a really long (217 pages) sermon. Rome is a complicated creature with seemingly endless categories offices, canons, decrees, laws, and . . . Continue reading →
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In the dust raised by the current renewed appreciation of the Reformed doctrine of the two kingdoms, through the work of David Van Drunen and others, it is sometimes asked, in adopting the doctrine of the two kingdoms, what becomes of the . . . Continue reading →
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When we allow evangelicals to pray as evangelicals, Catholics to pray as Catholics, Muslims to pray as Muslims, Jews to pray as Jews, we are not undermining political pluralism in our democracy, we’re upholding it. That’s why these prayers are not an . . . Continue reading →
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Constantine lived his entire life within the imperial court, which he saw as the central institution of Roman life. He believed that the emperor’s job was to defend the empire from external foes while creating a more just and ordered society for . . . Continue reading →
Sunday night I heard a sermon on Acts 28 during which my attention was drawn to the way Luke uses the expression, “βασιλεία τοῦ θεοῦ” (Kingdom of God). I was struck by eschatological character of Luke’s conception (and by implication, Paul’s conception, . . . Continue reading →
R. C. Sproul, Jr published a post on Thursday 26 September answering the question, “What is 2k Theology?” (HT: David Murray). It gets some things right, some of what it says is a matter of opinion and debate, and some of what . . . Continue reading →
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Christ is the head and only head of the Church, for by what title Christ is before all things, he in whom all things consist, and is the beginning, the first borne from the dead, and hath the preeminence in all things; . . . Continue reading →
Kim Riddlebarger, Senior Pastor of Christ Reformed Church (Anaheim, California) has begun a series of lectures on Christ and culture, two kingdoms, and church and state, vocation, and eschatology as part of the Christ URC Fright Night Academy series of lectures. If . . . Continue reading →
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Gillespie’s view of Christ’s kingship in relation to the nations is extensively set out in the pamphlets he wrote an answer to the publications of the Rev. Thomas Coleman, an Assembly commissioner and rector of St. Peter’s Church, Cornhill, in London. Coleman . . . Continue reading →
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Many readers may disagree with my views on this matter. That is of little account. My point here is not to argue for the spirituality of the church so much as to highlight the problem of the rhetoric being used by some . . . Continue reading →
A correspondent to the HB writes: People can gloss over the term all they want, but secularism is still what it is, a rival religion and ethos to Christianity. The real divide between the FV and anti-FV crowd began with Van Til . . . Continue reading →
In a piece that appears in Christianity Today online Ted Olson argues that a plan, which was cancelled, to free the Korean hostages in Afghanistan by taking hostage the families of the kidnappers is a bad idea because the Apostle Paul wouldn’t . . . Continue reading →
There is some excitement in some quarters over the question of whether the United Reformed Churches confess the revised or unrevised version of the Belgic Confession. There is no evidence from the minutes of the URCs, of which I’m aware, that speaks . . . Continue reading →
