Christ is the head and only head of the Church, for by what title Christ is before all things, he in whom all things consist, and is the beginning, the first borne from the dead, and hath the preeminence in all things; . . . Continue reading →
Twofold Kingdom
Kim Riddlebarger On Christ, Culture, and 2K: In The Land Of Nod
Kim Riddlebarger, Senior Pastor of Christ Reformed Church (Anaheim, California) has begun a series of lectures on Christ and culture, two kingdoms, and church and state, vocation, and eschatology as part of the Christ URC Fright Night Academy series of lectures. If . . . Continue reading →
Variety Of Reformed Views On Mediatorial Kingship
Gillespie’s view of Christ’s kingship in relation to the nations is extensively set out in the pamphlets he wrote an answer to the publications of the Rev. Thomas Coleman, an Assembly commissioner and rector of St. Peter’s Church, Cornhill, in London. Coleman . . . Continue reading →
Trueman On The Rhetoric Of The 2K Debate
Many readers may disagree with my views on this matter. That is of little account. My point here is not to argue for the spirituality of the church so much as to highlight the problem of the rhetoric being used by some . . . Continue reading →
The Abiding Validity Of The Creational Law In Exhaustive Detail
A correspondent to the HB writes: People can gloss over the term all they want, but secularism is still what it is, a rival religion and ethos to Christianity. The real divide between the FV and anti-FV crowd began with Van Til . . . Continue reading →
Jack and the Kingdom of God (Updated)
In a piece that appears in Christianity Today online Ted Olson argues that a plan, which was cancelled, to free the Korean hostages in Afghanistan by taking hostage the families of the kidnappers is a bad idea because the Apostle Paul wouldn’t . . . Continue reading →
Surrounded By Constantinians
There is some excitement in some quarters over the question of whether the United Reformed Churches confess the revised or unrevised version of the Belgic Confession. There is no evidence from the minutes of the URCs, of which I’m aware, that speaks . . . Continue reading →
Finals and the Covenant of Works
It’s the season for final exams at Westminster Seminary California. I always get a little nervous during a final, even though I’m the one giving it and not the one taking it. Naturally I want the students to do well but by the . . . Continue reading →
We Are Not Polishing Brass On A Sinking Ship
More than 30 years ago, when I first came into contact with Reformed theology, piety, and practice (the Reformed confession broadly defined), I also came into contact with a movement within the Reformed world known as “Christian Reconstructionism” and its child “theonomy.” . . . Continue reading →
Heidelcast 22: On The Relation Of The Kingdom To The Church
Steven writes to ask whether the Kingdom of God is synonymous with the visible church or whether it is broader than the visible church? These questions have been particularly a matter of discussion since the rise of the Dutch neo-Calvinist movement in . . . Continue reading →
The Revision of Belgic Confession Article 36 on Church and State
Eugene Osterhaven called this “the most difficult and disputed” article in the confession.1 As will appear below, the desire to revise this article has existed in the Reformed churches in both the Netherlands and in the USA since the late 19th century . . . Continue reading →
“Common” is Not “Neutral”
An HB Classic
One of the more frequent criticisms of the attempt to appropriate the older Reformed “two kingdoms” (or as Calvin put, “a twofold kingdom”) approach to Reformed ethics for a post-Constantinian setting, as distinct from the “transformationalist” or some versions of neo-Kuyperianism, is . . . Continue reading →
Ridderbos: The Kingdom Of God Is Not Brought By Human Action
[The] absolutely theocentric character of the kingdom of God in Jesus’ preaching…implies that its coming consists entirely in God’s own action and is perfectly dependent on his activity. The kingdom of God is not a state or condition, not a society created . . . Continue reading →
In Order for Leviathan to Flourish He Must First Kill Natural Law
An HB Classic
Stanley Fish proposes to go back to Thomas Hobbes. The Leviathan (Whale)-like civil authority is precisely why our founders said: “We hold these truths to be self-evident…” and appealed to “the Laws of Nature and of Nature’s God” and to the “the . . . Continue reading →
Perkins On The Mediatorial Kingship Of Christ
Therefore Christ, as he is God, has under him, emperors, kings, princes to be his vicegerents; who therefore are called gods (Ps 82:1). But as he is Mediator, i.e., a priest, prophet, and king of the church, he has no vicegerent, vicar, . . . Continue reading →
How Christians Are And Aren’t Distinguished From The Rest Of Humanity
For Christians are not distinguished from the rest of humanity by country, language, or custom. 2 For nowhere do they live in cities of their own, nor do they speak some unusual dialect, nor do they practice an eccentric way of life…4For . . . Continue reading →
Heidelcast 15: Belgic Confession 36 on the Civil Magistrate and the Advance of the Gospel
An HB Classic
What is the role of the civil magistrate in advancing the ministry of the church? The HC had mail from Jason about Belgic Confession Art 36 on the civil magistrate. At first reading it seems to teach that the magistrate needs to . . . Continue reading →
Of Hotels and 2 Kingdoms
An HB Classic
In view of the Oregon case in which a baker faces prosecution for refusing to make a wedding cake for a homosexual couple, it seemed like a good idea to re-post this. The original context was the challenge that there’s no good . . . Continue reading →
The Oath, Comforts, and Hardship
If we change the terms “country” to Christ and “battle school” to church… (HT: Blackfive)
2K-Kuyperian Rapprochement at Covenant College
Mike Horton, my colleague at WSC, spoke recently at Covenant College (Lookout Mt, GA) on the connections between a two-kingdoms analysis and the various neo-Kuyperian approaches to the relations between Christ and culture. Matt Tuininga was there and filed this report at . . . Continue reading →